We all know how much young Nawasib such as those of Sipah-e-Sahaba (kr-hcy.com) love to visit their Mullahs in their Madrassas at all hours of the day and night. After reading the citations below, the prudent and decent Muslims will come to know the reason that Mullah and student are so attracted to one other.
The fact that both their elite rulership and clergy are replete with homosexuals is a fact admitted to by none other than the great Imam of Nawasib Ibn Kathir who in his authority work al-Bidaya wa al-Nihaya Volume 9 page 184
وهي فاحشة اللواط التي قد ابتلي بها غالب الملوك والأمراء والتجار والعوام والكتاب والفقهاء والقضاة ونحوهم إلا من عصم الله منهم ، فإن في اللواط من المفاسد ما يفوت الحصر والتعداد ولهذا تنوعت عقوبات فاعليه ولإن يقتل المفعول به خير من أن يؤتى في دبره ، فإنه يفسد فساداً لا يرجى له بعده صلاح أبدا ، إلا أن يشاء الله ويذهب خبر المفعول به ، فعلى الرجل أن يحفظ ولده في حال صغره وبعد بلوغه ، وأن يجنبه مخالطة هؤلاء الملاعين الذين لعنهم رسول الله صلى الله عليه وسلم.
Homosexuality has spread amongst the majority of kings, commanders, merchants, folks, clerks, clerics (Fuqaha), judges etc. except those who have been protected by Allah (swt), verily homosexuality contains countless defects, which is why the punishment varies for homosexuals, verily to kill a homosexual is better than allowing him to partake in it, because there is no likelihood of rehabilitation, unless Allah (swt)’s desires that he be cleansed of it, a man should therefore preserve his son during his childhood and adulthood, and he should not let him communicate with these cursed people who have been cursed by Allah’s apostle.
Now let us cite Imam Bayhaqi who in his prominent work Shu’ab al-Eman, Volume 4 page 359 recorded the orthodox mentality of the Nasibi clergy in respect of young boys from the testimony of none other than one of the beloved pioneer Sunni scholars Imam Suyfian Thawri:
Abdullah ibn al-Mubarak said: ‘Once Sufyan Thawri entered a bath room and then a handsome boy came in. Sufyan called out: ‘Please take him away from here, for if there is one Satan present with a woman, there are more than ten Satans present with a beautiful boy.’’
Shu’ab al-Eman, Volume 4 page 359 Tradition 5404
Imam Ibn al-Jauzi has likewise recorded the submission of Imam Thawri:
It is narrated that Sufyan Thawri said: ‘With every woman there is a Satan, whilst with every boy there are two Satans, I was hence fearful of his two Satans’
Talbis Iblis, page 338
Let us also read the following interesting episode:
Abu Bakr al-Maroozi narrated that Hassan al-Baza came to visit Ahmad ibn Hanbal and with him was a beautiful boy. He talked to him and when he wanted to leave, Abu Abdillah (Imam Ahmad) said: ‘Oh Abu Ali, don’t walk with this boy on the street. He replied: ‘He is my sister’s son’. He (Imam Ahmad) said: ‘Even so, otherwise the people will have suspicious thoughts about you.’
Talbis Iblis, page 337
The personality of Abdullah ibn Mubarak is well known amongst the Ahle Sunnah. He was a famed student of Imam Abu Hanifa. Imam Dhahabi stated about him: ‘Imam, Sheikh ul Islam, the scholar of his time, the leader of the pious of his time’ (Siar alam alnubala, v8 p378). Ismail bin Ayash said: ‘There is no one on the earth better than ibn al-Mubarak and every good quality Allah has created, He placed in Abdullah ibn al-Mubarak’ (Siar alam alnubala, v8 p384). Now, let us read about one such ‘good quality’ possessed by Imam Ibn Mubarak as recorded by Allamah Ragihb Asfahani in his famed work Al-Muhadarat al-Udaba, Volume 1 page 199:
“When al-Nasir ruled Tabaristan, he appointed Abdullah bin Mubarak as a Judge, who was addicted to the anus (was homosexual) he (Ibn al-Mubarak) asked: ‘Oh commander of the believers, I need some tough men who can help me’. He (al-Nasir) said: ‘I was aware of your need before this’.
Before we unveil the character of this person, let us introduce this person from the words of Imam Dhahabi cited him as ‘the supreme judge, the jurist, the scholar’ (Siar alam alnubala, v12 p5) and also stated: ‘He was among the mujtahid Imams’ (Siar alam alnubala, v12, p6). Allamah Ragihb Asfahani records in his famed work Al-Muhadarat al-Udaba, Volume 3 page 351:
“Once Yahya bin Aktham went to Mamun and saw a cute boy sitting next to him, Mamun asked: ‘Talk to him and examine him.’ Then the Qadhi asked: ‘What’s the news?’ The boy replied: ‘On earth it is known that you are a homosexual whereas in the skies it is known that you have an addiction to the anus’. The Qadhi asked: ‘Which news is correct?’ The boy replied: ‘The news in the skies can never be wrong’ Yahya then felt shy and remained silent.
In Siar alam alnubala, Volume 12 page 10, we read the following about this esteemed Sunni Imam:
“He used to mess with cute boys when he was young”
We read the following poem by Ahmad bin Abi Naeem which he wrote for Yahyah bin Aktham in Tarikh Baghdad, Volume 14 page 196:
“Our Governor takes bribe,
Our Judge is homosexual
And as long as the Abbasides rule
I have no confidence that tyranny will subside”
Maulana Ashraf Ali Thanvi known in the Deobandi world as ‘The Physician of the Muslims’ [Hakim al-ummat] and ‘Reformer of the Nation’ [Mujaddid al-Millat] narrates the following ‘decent’ habit of his master Maulana Muhammad Qasim Nanotavi:
“Maulana (Muhammad Qasim Nanotavi) used to laugh and speak with the children and he used to make fun with Jalaluddin Sahibzada Maulana Muhammad Yaqub [rh] who was a child at that time and he used to sometimes putt off his (child’s) cap and take off his Izar (waist-sheet cover).”
Hikayat e Awliyah, page 191 (published in Karachi)
As Thanvi failed to record what Maulana Nanotovi performed ‘next’ we shall likewise refrain from adopting conjecture! What is relevant is this example demonstrates that nudity (even child nudity) is perfectly acceptable for Deobandis. Deobandis should not feel disillusioned if they ever see their local Madrassas full of Mullahs surrounded by naked boys, if anything this demonstrates how at ease the Deobandi clergy are with child nudity.
Deobandi Imams Rashid Ahmad and Gangohi slept in the same bed
Ashraf Ali Thanvi records this suspicious event:
My beloved father, Hafiz Ahmad Saheb and my uncle, Habeebur Rahman, related that once there was a gathering in Khanqa (spiritual place) at Gangoha (a city in India). The Mureeds and students of Hazrat Ganghoi and Hazrat Nanotwi were also present there. The two Moulanas mentioned above were also present. Just then Rasheed Ahmad Gangohi requested Qasim Nanotawi in very loving tone that ‘Please lay down here’ (besides me). Nanotavi was embarrassed. Rasheed Ahmad requested again (come lay with me) so Nanotwi lay on his back respectfully. Hazrat Rasheed Ahmad also laid down in same bed, and turning on his side facing Nanotwi placed his hands on the chest of Nantowi just as a true lover consoles himself. Although Rasheed Ahmad was protesting saying ‘Mia, what are you doing? What will these people say?' Gangohi replied 'People talk let them talk'.
Arwah e Salasa page 228-229 incident number 304
Rashid Ahmad’s lovefest fantasy with Molvi Qasim
Rashid Ahmad Ghanghoi records as follows:
“I (Rashid) once saw a dream that Molvi Qasim Sahib (his teacher) is in the appearance of a bridegroom, and I have been just married to him. So, just as a wife and husband benefit from each other, I benefited from him and him from me.” Upon this, Hakim Mohammad Siddiq Sahib Kandhalvi said, “Ar-Rijaalu Qawaamoona Alan-Nisaa” (Men are protectors and maintainers of women - Soorah an-Nisaa (4): 34). Rasheed Ahmad Gungohi replied, “After all I train his children.”
Tazkirat ur Rasheed. Volume 2, page 289
Regarding the sixth caliph of Nawasib, Imam Dhahabi records the following words from the sermon of Abdul Malik bin Marwan the seventh caliphs of Nawasib in ‘Tareekh Islam’ Volume 1 page 634:
“I am not weak like Uthman and I am not cunning like Mu’awiya and I am not a homosexual like Yazeed”
Imam Dahabi records about him in Tarikh al-Islam, Volume 8 page 294:
‘It is not true that al-Waleed was Kafir or Zindeeq, yes he was known as drunkard and homosexual’
