# Shia Pen Org


## Posts

- [The Alleged Contradiction in the Definitions of Shīʿah: A Critical Examination of the Argument of Iḥsān al-Ilāhī Ẓahīr](https://shiapen.com/a-scholarly-rebuttal-to-the-works-of-ehsan-ilahi-zaheer/the-alleged-contradiction-in-the-definitions-of-shi%ca%bfah-a-critical-examination-of-the-argument-of-i%e1%b8%a5san-al-ilahi-%e1%ba%93ahir/): The Alleged Contradiction in the Definitions of Shīʿah: A Critical Examination of the Argument of Iḥsān al-Ilāhī Ẓahīr Editorial Introduction The claim that Shia scholars contradict one another in defining the term Shīʿah has been repeated in polemical literature, most notably by Iḥsān al-Ilāhī Ẓahīr (d. 1987). The purpose of the present study is to examine that assertion by returning to the sources themselves. Through linguistic analysis, examination of early historical usage, and a contextual reading of the passages cited by Ẓahīr, it will be shown that the alleged contradiction arises not from Shia scholarship but from the manner in […]
- [“Was ʿAbdullāh ibn ʿUmar regretful in the final period of his life that he did not fight alongside Imām ʿAlī ibn Abī Ṭālib (as) against BanūUmayyah?”](https://shiapen.com/was-%ca%bfabdullah-ibn-%ca%bfumar-regretful-in-the-final-period-of-his-life-that-he-did-not-fight-alongside-imam-%ca%bfali-ibn-abi-%e1%b9%adalib-as-against-banuumayyah/was-%ca%bfabdullah-ibn-%ca%bfumar-regretful-in-the-final-period-of-his-life-that-he-did-not-fight-alongside-imam-%ca%bfali-ibn-abi-%e1%b9%adalib-as-against-banuumayyah/): “Was ʿAbdullāh ibn ʿUmar regretful in the final period of his life that he did not fight alongside Imām ʿAlī ibn “Abī Ṭālib (as) against BanūUmayyah?” Amongst the Urdu speaking community a video of a well-known scholar, Muhammad Ali Mirza, is going viral on social media. In it, he claims that Abdullah ibn Umar, in the last phase of his life, regretted that he did not support Ali ibn Abi Talib against the “rebellious group,” i.e., Banū Umayyah. Apparently, this statement sounds impressive. However, when we study reliable historical and hadith sources, the reality appears contrary to this claim. Narration […]
- [Ṭarāwīḥ: An Innovation Leading to Hellfire](https://shiapen.com/concise/%e1%b9%adarawi%e1%b8%a5-an-innovation-leading-to-hellfire/%e1%b9%adarawi%e1%b8%a5-an-innovation-leading-to-hellfire/): ʿUmar’s Innovation in Prayer’ ʿUmar ibn al-Khaṭṭāb, during his period of governance, introduced several practices regarded as religious innovations (bidʿah). One such practice was the congregational prayer known as Ṭarāwīḥ, which he initiated in Madīnah contrary to the practice of the Prophet ﷺ. The Prophet ﷺ had explicitly discouraged companions from performing voluntary night prayers in continuous congregation. The Prophet ﷺ strictly forbade innovation. Muslim reports from Jabir ibn ʿAbdullāh (RA) state: “Every newly invented matter is an innovation, and every innovation is misguidance.” Reference: Sahih Muslim, Kitāb al-Jumuʿah, Bab Takhfīf al-Ṣalāh wa al-Khuṭbah, Hadith 2005 Sunan an-Nasāʾī also reports […]
- [PREFACE](https://shiapen.com/ali-the-wali-over-the-believers-after-rasulullah-s-2/ali-the-wali-over-the-believers-after-rasulullah-s/): Ali the Wali over the Believers after Rasulullah (s) Preface Every organised society, institution, or community understands a simple yet vital principle: leadership cannot be left to chance. A company cannot leave its founder’s position undefined, an army cannot abandon its chain of command, and a government cannot dissolve its authority without appointing a successor. Uncertainty in leadership invites disorder, mismanagement, and chaos. Similarly, the Ummah required continuity of guidance, protection, and oversight. In Islamic terminology, the figure entrusted with such authority is a walī —a guardian, custodian, and executor of binding responsibility over the people. Throughout this work, the […]
- [HOW TO READ BOOK](https://shiapen.com/ali-the-wali-over-the-believers-after-rasulullah-s-2/introduction-4/): HOW TO READ BOOK This book is not written to provoke, persuade emotionally, or argue from sectarian premises. It is written to examine a single question using shared Islamic tools: did the Messenger of Allah ﷺ designate a wali over the believers after him, and if so, what does that designation mean? To answer this question responsibly, several methodological points must be kept in mind. First, this work does not argue from Shia theology. It relies on Sunni hadith collections, Sunni rijal evaluations, Sunni linguistic authorities, and Sunni principles of interpretation. No claim in this book depends on accepting Shia […]
- [Part 1 – Introducing the Hadith and Its Authenticity](https://shiapen.com/ali-the-wali-over-the-believers-after-rasulullah-s-2/part-1-introducing-the-hadith-and-its-authenticity/): The Master of the worlds, the Messenger of Allah (s), states: In Kitāb Faḍāʾil al-Ṣaḥāba (Hadith 947, p. 563): “حدثنا وكيع، قال: حدثنا الأعمش، عن سعد بن عبيدة، عن ابن بريدة، عن أبيه، قال: قال رسول الله صلى الله عليه وآله وسلم: **من كنت وليه فعلي وليه.” ʿAbdullāh ibn Ahmad ibn Ḥanbal, who said that his father, Ahmad ibn Ḥanbal, reported to him that Rasulullah(s) said:“Whomever I am the Wali of, ʿAlī is his Wali.” The chain is considered ṣaḥīḥ, but Wasiullah Khan introduces a caveat on the grading: “Its chain is authentic (ṣaḥīḥ) if ʿAbd Allāh ibn Buraydah heard […]
- [Part 2 Objections to narrators in the chains](https://shiapen.com/ali-the-wali-over-the-believers-after-rasulullah-s-2/part-2-objections-to-narrators-in-the-chains/): Objections Concerning Abū Bilj Objection 1: They claimed that al-Bukhārī said about him: “fi-hi naẓar” (there is doubt in him). Response: Examination of al-Bukhārī’s own biographical entry on Abū Bilj demonstrates that he never recorded such a remark. In Al-Tārīkh al-Kabīr, entry 2996, al-Bukhārī states: يحيى بن أبي سليم قال إسحاق نا سويد بن عبد العزيز وهو كوفي ويقال واسطي أبو بلج الفزاري، روى عنه الثوري وهشيم، ويقال يحيى بن أبي الأسود، وقال سهل بن حماد نا شعبة قال نا ابو بلج يحيى بن أبي سلينا Yahya ibn Abī Sulaym said: Ishāq narrated from Suwayd ibn ʿAbd al-ʿAzīz, and he […]
- [Part 3 – Understanding the meaning of walī in the context of the hadith](https://shiapen.com/ali-the-wali-over-the-believers-after-rasulullah-s-2/part-3-understanding-the-meaning-of-wali-in-the-context-of-the-hadith/): According to the Hans Wehr Dictionary of Modern Written Arabic (3rd ed., p. 1009), the word walī possesses multiple meanings, including: helper, supporter; patron, protector; legal guardian; custodian; manager of affairs; ruler; master; owner; successor (walī al-ʿahd); benefactor. This range naturally raises an interpretive question: When the Prophet (s) speaks of wilāyah, which of these meanings does he intend? Arabic does not permit meanings to be selected arbitrarily. Words with multiple meanings are interpreted by context, usage, and—most decisively—the speaker’s own clarification. In this case, the Prophet ﷺ explicitly defined his own wilāyah over the believers, leaving no ambiguity. The […]
- [Part 4 - Denials, Counters Contradictions](https://shiapen.com/ali-the-wali-over-the-believers-after-rasulullah-s-2/part-4-denials-counters-contradictions/): First attempt – The hadith is an illogical lie Ibn Taymiyya, in his attempt to refute the hadith «عليٌّ وليُّ كلِّ مؤمنٍ بعدي», begins by rejecting it outright as a fabrication. In Minhāj al-Sunnah fī al-Radd ʿalā al-Shīʿah, volume 7, page 391, he states: «وكذلك قوله هو وليّ كلّ مؤمن بعدي كذب على رسول الله صلى الله عليه وآله وسلم، بل هو في حياته وبعد مماته وليّ كلّ مؤمن، وكلّ مؤمن وليّه في المحيا والممات، فالولاية التي هي ضدّ العداوة لا تُخصّ بزمان.» “Similarly, the statement ‘He is the walī of every believer after me’ is a lie against the […]
- [PART 5 -    CONCLUSION](https://shiapen.com/ali-the-wali-over-the-believers-after-rasulullah-s-2/2422/): Conclusion This book examined a single Prophetic declaration: إِنَّ عَلِيًّا مِنِّي وَأَنَا مِنْهُ وَهُوَ وَلِيُّ كُلِّ مُؤْمِنٍ مِنْ بَعْدِي “ʿAlī is from me and I am from him, and he is the walī of every believer after me.” The evidence presented establishes that this narration is authentic by Sunni standards, transmitted through multiple independent chains, and affirmed by leading Sunni hadith authorities across centuries. Attempts to dismiss it through selective narrator criticism, conjecture, or appeals to later consensus do not withstand scrutiny when measured against established principles of hadith methodology. The meaning of walī in this context is likewise clear. […]
- [Sunni Distortions in Kitāb al-Amwāl and the erasure of the raid on Sayeda Fatimah’s (sa) House](https://shiapen.com/new-blog/sunni-distortions-in-kitab-al-amwal-and-the-erasure-of-the-raid-on-sayeda-fatimahs-sa-house/): Sunni Distortions in Kitāb al-Amwāl and the erasure of the raid on Sayeda Fatimah’s (sa) House. Ahl al-Sunnah have long worked tirelessly to construct a fairy tale in which there were no tensions between Abu Bakr and the Ahl al-Bayt following the death of the Prophet (s). Their goal is clear: to erase from history the injustice committed against the household of the Prophet (s) . The truth, however, is undeniable. Early sources explicitly record that Abu Bakrforcibly uncovered the house of Fatimah (sa), an act of aggression he later admitted with deep regret on his deathbed. An early source, […]
- [Dishonesty by the Urdu translator of al Mustadrak.](https://shiapen.com/deception/dishonesty-by-the-urdu-translator-of-al-mustadrak/deception-in-translation-how-an-urdu-rendering-conceals-quranic-rebuke/): Deception in Translation: How an Urdu rendering conceals Qur’anic rebuke It is a foundational principle of Islamic scholarship that a narration must be assessed not only through its chain of transmission (isnād) and textual soundness (matn), but also through the integrity of its transmission in translation. When translation alters meaning, particularly where the text carries moral or theological weight—it ceases to be translation and becomes interpretation. This article examines a clear case of semantic distortion in an Urdu rendering of a narration recorded by al-Ḥākim al-Naysābūrī (d. 405 AH) in Al-Mustadrak ʿalā al-Ṣaḥīḥayn, a narration that explicitly links the conduct […]
- [“The Oppression of the Household of the Messenger (ﷺ) and the Ascendancy of the Companions”](https://shiapen.com/concise/the-oppression-of-the-household-of-the-messenger-%ef%b7%ba-and-the-ascendancy-of-the-companions/the-oppression-of-the-household-of-the-messenger-%ef%b7%ba-and-the-ascendancy-of-the-companions/): Scholars are well aware that within the Ummah there exist certain individuals and groups who, in their claim of “love for the Companions,” have gone so far as to stand at the very door of “enmity toward the Household (Ahl al-Bayt).” Consequently, in the view of such people, neither the consensus of the Ahl al-Bayt is considered authoritative, nor is their statement regarded as a criterion of religion; whereas, in contrast, the individual opinion of every Companion—even an obscure one—is deemed by them to be a “decisive proof.” A clear example of this can be found in the book al-Muhadhdhab […]
- [Imam Ali’s Testimony and Sunni Self-Censorship: A Comparative Analysis of Kitab al-Sunnah and Ansāb al-Ashrāf](https://shiapen.com/deception/imam-alis-testimony-and-sunni-self-censorship-a-comparative-analysis-of-kitab-al-sunnah-and-ansab-al-ashraf/): Imam Ali’s Testimony and Sunni Self-Censorship: A Comparative Analysis of Kitab al-Sunnah and Ansāb al-Ashrāf The events immediately following the death of the Prophet Muhammad ﷺ are recorded in multiple Sunni sources. Among these, Imam Ali’s (as) reflections on the political succession are particularly revealing. Comparing two major Sunni compilations Ansāb al-Ashrāf of al-Balādhurī and Kitab al-Sunnah of Imam Ahmad ibn Hanbal — highlights subtle patterns of editorial softening or omission. These differences illuminate Sunni self-censorship and clarify the true meaning of phrases like “فبايعت ورضيت وسلمت”  “I pledged, was content, and submitted.” 1. The Report in Ansāb al-Ashrāf (Kitab […]
- [Distortion of a Shia Narration by Ihsān Ilāhī Ẓahīr to Portray Cordial Relations Between Imam Ali (as) and the Shaykhayn”](https://shiapen.com/a-scholarly-rebuttal-to-the-works-of-ehsan-ilahi-zaheer/distortion-of-a-shia-narration-by-ihsan-ilahi-%e1%ba%93ahir-to-portray-cordial-relations-between-imam-ali-as-and-the-shaykhayn/): Distortion of a Shia Narration by Ihsān Ilāhī Ẓahīr to Portray Cordial Relations Between Imam Ali (as) and the Shaykhayn” One striking aspect of Ihsān Ilāhī Ẓahīr’s intellectual dishonesty is his method of fragmenting or representing reports (tamthīl al-akhbār)—cutting and stitching portions from different narrations, or even a single narration, to craft a version that appears to support his preconceived conclusions. In doing so, he violates the integrity of the source material (salāmah al-maṣādir) and misleads readers into believing that the original narration validates his theological stance, when in reality, the full context often demonstrates the opposite. This method is […]
- [Caliphate/Governance Can a divinely designated position be usurped?](https://shiapen.com/concise/caliphate-governance-can-a-divinely-designated-position-be-usurped/): Can a divinely designated position be usurped? This is our concise response to s very typical question posed by our opponents If governance is a part of the Caliphate, Imamate, and Wilayah, and Allah (swt) alone appoints the Caliph or Imam, then how is it possible for individuals to usurp it? And if it is possible for individuals to usurp it, then was its conferral not also from the people? In that case, what does “from Allah” truly mean? In simpler terms, the questioner is asking: If Caliphate, Imamate, and Wilayah are directly connected to Allah (swt), and only He […]
- [Ehsan ilahi Zaheer And Killing of Uthman](https://shiapen.com/a-scholarly-rebuttal-to-the-works-of-ehsan-ilahi-zaheer/ehsan-ilahi-zaheer-and-killing-of-uthman/):   Imam Ali (as) and the Uthman Crisis: Upholding Justice Amid Grievances Iḥsān Ilāhī Ẓahīr, in Shī‘a and Ahl al-Bayt (p. 256), criticises Shi‘a scholars for allegedly claiming that Imam Ali (as) permitted the killing of Uthman ibn ʿAffan:   “Considering this, I do not know how al-Majlisī could be so audacious to say the following while claiming to follow the Ahl al-Bayt and their Madh-hab, ‘Amīr al-Mu’minīn ʿAlī permitted his killing, and he did not see any fault in doing so.’ Considering the statement of ʿAlī, how can this be true? Over and above this, Nahj al-Balāghah is filled […]
- [Is the Threat of Umar ibn al-Khattab to Lady Fatima (peace be upon her) Not a Condemnable Act?](https://shiapen.com/concise/is-the-threat-of-umar-ibn-al-khattab-to-lady-fatima-peace-be-upon-her-not-a-condemnable-act/): Introduction Some opponents insist that the “incident of the door” exists only in Shia narrations and claim there is no Sunni source. Yet, can the deliberate threat to burn down the house of Lady Fāṭimah (ʿalayhas-salām), the Prophet’s beloved daughter, the mother of al-Hasan and al-Husayn (ʿalayhimā al-salām), be excused or trivialized? This is not merely a political disagreement. We are confronting an affront to the sanctity of the Prophet’s household, to the very soul of Islam, and a threat against the dignity of the Leader of the Women of the Worlds, Sayyidatun Nisāʾ al-ʿĀlamīn. Consider the following narration from […]
- [Rama Chandra, Lakshman, and Krishna were Prophets; belief in them is obligatory – Ahl-e-Hadith scholar Nawab Waheed uz-Zaman Siddiqi](https://shiapen.com/concise/rama-chandra-lakshman-and-krishna-were-prophets-belief-in-them-is-obligatory-ahl-e-hadith-scholar-nawab-waheed-uz-zaman-siddiqi/): Allamah Waheed uz Zaman Siddiqi was a distinguished Indian scholar, translator, and lexicographer. Whilst he was primarily regarded as a Salafi scholar not Deobandi, although he shared some academic and institutional overlaps with Deoband. Renowned for his immense contribution to Arabic–Urdu scholarship, he authored the widely used dictionaries Al Qamoos al Wahid and Al Qamoos al Jadeed, which bridged the linguistic gap between Arabic and Urdu speakers. He also translated and annotated major Hadith compilations such as Sahih al-Bukhari (Tayseer al-Bari) and Sahih Muslim into Urdu, making them accessible to a wider audience. Beyond translation, he played a key role […]
- [Was the verse "And the one who has brought the truth..." about Abu Bakr?](https://shiapen.com/concise/was-the-quranic-verse-%d9%88%d9%8e%d8%a7%d9%84%d9%8e%d9%91%d8%b0%d9%90%d9%8a-%d8%ac%d9%8e%d8%a7%d8%a1%d9%8e-%d8%a8%d9%90%d8%a7%d9%84%d8%b5%d9%90%d9%91%d8%af%d9%92%d9%82%d9%90-%d9%88%d9%8e%d8%b5/): Allah (swt) says in Surah Az-Zumar, verse 33: “وَالَّذِي جَاءَ بِالصِّدْقِ وَصَدَّقَ بِهِ أُولٰئِكَ هُمُ الْمُتَّقُونَ” “And the one who brought the truth and believed in it—those are the righteous.” Some Sunni exegetes have identified the second part of this verse, “وَصَدَّقَ بِهِ”, as referring to Abu Bakr. Their evidence is based on a lengthy narration found in Musnad al-Bazzar, excerpted as follows:   عن أسيد بن صفوان صاحب رسول الله ﷺ قال: لما توفي أبو بكر سجي بثوب فارتجت المدينة بالبكاء ودهش كيوم قبض رسول الله ﷺ وجاء علي بن أبي طالب مسترجعا مسرعا وهو يقول: “اليوم انقطعت خلافت […]
- [The paucity of Hadith from Ḥaḍrat ʿAlī (as) in the Ṣaḥīḥayn and our questions](https://shiapen.com/concise/the-paucity-of-hadith-from-%e1%b8%a5a%e1%b8%8drat-%ca%bfali-as-in-the-%e1%b9%a3a%e1%b8%a5i%e1%b8%a5ayn-and-our-questions/the-paucity-of-hadith-from-%e1%b8%a5a%e1%b8%8drat-%ca%bfali-as-in-the-%e1%b9%a3a%e1%b8%a5i%e1%b8%a5ayn-and-our-questions/): The paucity of Hadith from Ḥaḍrat ʿAlī (as) in the Ṣaḥīḥayn and our questions Dr. Maḥmūd Ṭaḥān notes the total number of aḥādīth in the Ṣaḥīḥayn as follows: Ṣaḥīḥ al-Bukhārī: The total number of narrations in Ṣaḥīḥ al-Bukhārī is 7,275, including repeated narrations. When repetitions are excluded, the number is reduced to approximately 4,000. Ṣaḥīḥ Muslim: Including repetitions, Ṣaḥīḥ Muslim contains around 12,000 narrations. When repeated narrations are removed, the actual number is about 4,000. (Source: Uṣūl Ḥadīth by Dr. Al- Dr. Maḥmūd Ṭaḥān – Urdu Sharḥ of Tayseer Muṣṭalaḥ al-Ḥadīth, p. 64 as translated by Muftī Muḥammad Amīr) Thus, […]
- [From Quotation to Fabrication: Iḥsān Ilāhī Ẓahīr’s Intellectual Fraud Exposed](https://shiapen.com/a-scholarly-rebuttal-to-the-works-of-ehsan-ilahi-zaheer/from-quotation-to-fabrication-i%e1%b8%a5san-ilahi-%e1%ba%93ahirs-intellectual-fraud-exposed/): One of the most glaring examples of intellectual dishonesty in anti-Shiʿi polemical literature is found in the writings of Iḥsān Ilāhī Ẓahīr. His book al-Shiʿa wa Ahl al-Bayt, often paraded in sectarian circles as an authoritative critique, collapses under even the most basic scrutiny. Ẓahīr does not merely misread or mishandle isolated arguments; his entire project is built on systematic distortion, misquotation, and willful fabrication. He attributes to Shiʿi authorities views they explicitly reject, twisting their words into a grotesque caricature of Shiʿi belief. The most damning instance of his deception is his treatment of Sayyid al-Murtaḍā’s magnum opus al-Shāfī […]
- [Translator’s Dishonesty on Sahaba and 'Ali’s (as) Superiority](https://shiapen.com/deception/translators-dishonesty-on-sahaba-and-alis-as-superiority/translators-dishonesty-on-sahaba-and-alis-as-superiority/): The English translation of Muḥammad Abū Zahra’s biography of Abū Ḥanīfa includes the following analysis of Shīʿa beliefs: “The separation of the Shīʿa from the body of the Muslims was of political origin and turned on the matter of how the khalīfa of the Muslims should have been decided upon. Their difference was based on two things. Firstly, the khalīfate was not a matter to be decided by the community as a whole, but by specific appointment. The khalīfate is the pillar of the Dīn and the rule of Islām, and in their view it was inconceivable that the Prophet […]
- [Did Imam Hasan (as) prefer Mu’awiyah to his own Shi'a?](https://shiapen.com/concise/did-imam-hasan-as-prefer-muawiyah-to-his-own-shia/): Introduction A narration from Al-Ihtijaj by al-Tabrisi (رحمه الله) is frequently cited by opponents of Shiism, purportedly to show that Imam Hasan (ع) preferred Mu‘awiyah over his own followers. The narration is typically presented in the following form: عن زيد بن وهب الجهني قال لما طعن الحسن بن علي (ع) بالمدائن أتيته وهو متوجع، فقلت: ما ترى يا بن رسول الله فإن الناس متحيرون؟ فقال: “أرى والله أن معاوية خير لي من هؤلاء، يزعمون أنهم لي شيعة، ابتغوا قتلي وانتهبوا ثقلي، وأخذوا مالي، والله لئن آخذ من معاوية عهدا أحقن به دمي، وأومن به في أهلي، خير من أن يقتلوني […]
- [Ẓahīr's false claim that that Shia Scholars affirm the Imam Ali (as) deemed the caliphate of Abu Bakr legitimate](https://shiapen.com/a-scholarly-rebuttal-to-the-works-of-ehsan-ilahi-zaheer/%e1%ba%93ahirs-false-claim-that-that-shia-scholars-affirm-the-imam-ali-as-deemed-the-caliphate-of-abu-bakr-legitimate/): Refutation Two Zahīr’s false claim that that Shia Scholars affirm the Imam Ali (as) deemed the caliphate of Abu Bakr legitimate Ẓahīr’s deception extends beyond textual manipulation to the outright misattribution of statements. One of the most striking examples is his claim that Shaykh al-Ṭūsī acknowledged that Amir al-Mu’minin prayed behind Abu Bakr out of genuine recognition of his leadership. Ẓahīr writes: ʿAlī would perform ṣalāh behind Abū Bakr whilst being pleased with his leadership and making it apparent to the people.   Al-Iḥtijāj; Kitāb Sulaym ibn Qays pg. 253; Mir’āt al-ʿUqūl pg. 388. Al-Ṭūsī when discussing the ṣalāh of […]
- [A Scholarly Rebuttal to the Works of Ehsan Ilahi Zaheer](https://shiapen.com/comprehensive/ehsan-ilahi-zaheer-a-scholarly-rebuttal-to-the-works/): Refutation One  Zahir’s tampering with a text to prove his argument; At the core of Ẓahīr’s project lies his repeated violation of research ethics, most notably his resort to tadlees (deception). Tadlees is the deliberate manipulation of information, through omission, distortion, or selective quotation in order to mislead an audience. In Ẓahīr’s case, this was no accident; it was a calculated strategy to reconstruct reality around his sectarian agenda. He was not merely careless with sources: he weaponized them. This section of the website will focus on this.  We will inshallah slowly add articles to it as we and when […]
- [RESPONSE TO ALL OBJECTIONS](https://shiapen.com/comprehensive/the-lion-of-forbearance-in-defense-of-imam-hassan-as/resposnse-to-all-objections/): First Objection: Claim that Imam Ḥasan (ʿa) acknowledged the legitimacy of Muʿāwiyah’s caliphate Objection Statement: Some people, who possess no share of true knowledge, imagine that the peace treaty between Imam Ḥasan (ʿa) and Muʿāwiyah ibn Abī Sufyān amounts to acknowledging the legitimate nature of Muʿāwiyah’s caliphate. Therefore, it seems appropriate to clarify the reality of this matter for the respected reader through the following stages: First Stage: Explaining the difference between religious/spiritual caliphate and outward/political caliphate Linguistically, khilāfah (caliphate) means “that which comes after,” as when it is said: “He is a true successor of his father.” It also […]
- [OBJECTIONS](https://shiapen.com/comprehensive/the-lion-of-forbearance-in-defense-of-imam-hassan-as/objections-stage-of-responses/): This book is organized according to the sequence of the doubts raised about Imam Ḥasan (ʿa), so that a researched and authentic refutation can be presented for each. First Objection: Imam Ḥasan (ʿa) acknowledged the legitimacy of Muʿāwiyah’s caliphate. Stages of the response: The distinction between the religious/spiritual caliphate and the outward/political caliphate, with a detailed explanation. Imam Ḥasan’s (ʿa) peace treaty with Muʿāwiyah was exactly like the Prophet’s ﷺ peace treaty with the Quraysh polytheists at Ḥudaybiyyah. Imam Ḥasan (ʿa) was fully aware of Muʿāwiyah’s reality and of the Prophet’s ﷺ statements regarding him. Imam Ḥasan (ʿa) consistently rejected […]
- [TRANSLATOR’S NOTE](https://shiapen.com/comprehensive/the-lion-of-forbearance-in-defense-of-imam-hassan-as/translators-note/): It is with great respect and humility that I present this English translation of Difa‘ an Imam al-Hasan, authored by Muhammad al-Mosvi al-Jabri, under the title The Lion of Forbearance: In Defence of Imam Hasan (as). This work, originally composed in Arabic, offers a detailed account of the life, virtues, and trials of Imam Hasan (ʿa), providing historical insight, theological reflection, and moral guidance. My effort in translating this text has been to remain faithful to the author’s original meaning, style, and tone, while rendering the content accessible and comprehensible to an English-speaking readership. Certain cultural, religious, and historical nuances […]
- [Author & Dedication](https://shiapen.com/comprehensive/the-lion-of-forbearance-in-defense-of-imam-hassan-as/the-lion-of-forbearance-in-defense-of-imam-hassan-as/): Defending Imam Hasan (AS): A Critical and Analytical Study – Examining the Major Objections Raised about Imam Hasan al-Mujtaba (AS)” Written by: Muhammadi al-Moussawi al-Jaberi Dedication For the one who resembled the Prophet and was the son of ʿAli. For the soul of Fāṭimah and the brother of the oppressed of Karbala. For the wronged, the one deprived of his rights, the embodiment of patience. For the son of the Messenger, his very life, the coolness of his eyes, and the true inheritor of his leadership and nobility. Upon the forbearing one of the family of Muhammad, my master, Imam […]
- [Did Imam Ali (as) recite a eulogy praising Umar in Nahjul Baalagha?](https://shiapen.com/concise/did-imam-ali-as-recite-a-eulogy-praising-umar-in-nahjul-baalagha/): The Nawasib have argued as follows: in this article we will be taking a look at a comment by Al-Shareef Al-Radhi that was omitted by the Shias, for it contained a name that brings discomfort to their hearts: Omar. Sermon #226 Ali said, “May Allah reward such and such man who straightened the curve, cured the disease, abandoned mischief and established the sunnah. He departed (from this world) with untarnished clothes and little shortcomings. He achieved good (of this world) and remained safe from its evils. He offered Allah’s obedience and feared Him as He deserved. He went away and […]
- [Testimony of Imam Zayn al-Abidin (as) On the Superiority of Imam Ali (AS)Over The Shaykhayn](https://shiapen.com/concise/testimony-of-imam-zayn-al-abidin-as/): The Sunni hadith scholar Abu Sa‘d Ahmad ibn Muhammad al-Malini (d. 421 AH) has transmitted the following narration with his chain of transmission:  أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ مُحَمَّدٍ الْحَجَّارُ الْمِصْرِيُّ بِهَا، أَخْبَرَنَا أَبُو سَعِيدٍ عَبْدُ الرَّحْمَنِ بْنُ أَحْمَدَ بْنِ يُونُسَ بْنِ عَبْدِ الْأَعْلَى، حَدَّثَنِي أَخِي أَبُو سَهْلٍ يُونُسُ بْنُ أَحْمَدَ بْنِ يُونُسَ بْنِ عَبْدِ الْأَعْلَى، أَخْبَرَنَا أَحْمَدُ بْنُ شُعَيْبٍ النَّسَائِيُّ، أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ بْنِ عَبْدُ الْمَلِكِ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنِ مُوسَى، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، قَالَ: قُلْتُ لِعَلِيِّ بْنِ الْحُسَيْنِ: إِنَّهُمْ يَقُولُونَ: إِنَّ عَلِيًّا قَالَ: إِنَّ خَيْرَ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا أَبُو بَكْرٍ، وَالثَّانِي […]
- [Ashura Fast Hadith Analysis](https://shiapen.com/comprehensive/ashura-fast-hadith-analysis/ashura-fast-hadith-analysis/): Historical and theological problem of the ʿAshura Fast Among Sunni and Shia traditions alike, the fast of ʿĀshūrāʾ on the 10th of Muharram holds a significant place. However, closer scrutiny of the narrations and historical claims surrounding this fast reveals inconsistencies and raises critical questions about its origin and authenticity. Narration 1 We read in Sahih Muslim 1130c وَحَدَّثَنِي ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، – رضى الله عنهما – أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ الْمَدِينَةَ فَوَجَدَ الْيَهُودَ صِيَامًا يَوْمَ عَاشُورَاءَ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى […]
- [Chapter One - Analysing the narration](https://shiapen.com/concise/fitnah-greater-than-dajjal/chapter-one-analysing-the-narration-2/): Hudhayfah ibn al-Yaman (r) narrates: We (the Companions) were present with the Prophet (s), and while mentioning Dajjal, the Prophet (s) said: “Your fitnah is more fearsome to me than the fitnah of Dajjal.” (Reference: Sahih Ibn Hibban, vol. 7, p. 789 (Urdu edition), published by Shabbir Brothers) The Sunni Imam, Shams al-Din al-Dhahabi, quoting from Al-Ma‘rifah wa al-Tarikh, records: Hudhayfah (r) said: “If Dajjal emerges, the person who will follow him will be the one who loves Uthman.” (Reference: Mizan al-I‘tidal, vol. 3, p. 161, published by Maktabah Rahmaniyyah, under the entry of Zayd ibn Wahb) Observation: The fitnah […]
- [The Birth in the Sacred House](https://shiapen.com/comprehensive/the-life-and-times-of-lady-narjis-sa/the-birth-in-the-sacred-house/): When we consult slightly older sources, another truth comes before our eyes. And that is that Janab Narjis (peace be upon her) is herself a member of the family of infallibility (‘Ismah). And she was born in this sacred household. It is even narrated that she was born in the house of Janab Hakima (peace be upon her), and that she was not purchased from the slave market. The proof for this is the narration that Abul Hasan Ali bin Hussain Hamdani has recorded in “Ithbat al-Wasiyya.” He writes: رَوَى لَنَا التِّقَاتُ مِنْ مَشَابِخِنَا : أَنَّ بَعْضَ أَخَوَاتٍ أَبِى اَلْحَسَنِ عَلَيْهِالسَّلَاَمُ عَلِيِّ بْنِ مُحَمَّدٍ عَلَيْهِ السَّلَاَمُ كَانَتْ لَهَا جَارِيَةٌ وُلِدَتْ فِيبَيْتِهَا وَرَبَّثْهَا تُسَمَّى نَرْجِس “Our reliable scholars have narrated that one of the sisters […]
- [Entry into the Sanctity of the House](https://shiapen.com/comprehensive/the-life-and-times-of-lady-narjis-sa/entry-into-the-sanctity-of-the-house/): Now that the tradition of “Rahni” is obsolete, which mentions in detail your arrival with the captives, the question remains as to how this most honorable lady entered the courtyard of the “House of Mortada” (i.e., the household of Imam Ali).   Ownership Here we have to discuss another important point. When this virtuous lady entered the House of Chastity after being a slave girl, under whose ownership was she? According to the tradition of “Rahni,” she was the property of Imam Ali Naqi (peace be upon him), as we have discussed in detail in the previous pages regarding that […]
- [The Status of the Noble Woman](https://shiapen.com/comprehensive/the-life-and-times-of-lady-narjis-sa/the-status-of-the-noble-woman/): Imam al-Mahdi’s mother was the daughter of a noble woman through an intermediary, not a slave girl. To refute this misconception, it should be noted that Allama Majlisi’s statement contradicts the fundamental principle that lineage is traced through the mother. If we were to argue otherwise, then Allama Majlisi’s statement would need further clarification.  We present historical reports that establish her noble lineage. Those who misinterpret the Qur’an to imply otherwise must provide clear and valid evidence. Otherwise, the reports proving her noble status stand undisputed, making any opposing argument baseless and illogical. References: Sharh Usul al-Kafi, vol. 6, p. […]
- [Original Homeland (Asl-e-Watan)](https://shiapen.com/comprehensive/the-life-and-times-of-lady-narjis-sa/original-homeland-asl-e-watan/): Jabir bin Abdullah Ansari (may Allah be pleased with him) was among those companions who were deeply interested in acquiring knowledge. He once asked Imam Muhammad al-Baqir (peace be upon him): “What is your original homeland?” This question arose because various narrations mention four different homelands associated with the noble lineage of the Imam (peace be upon him): 1. Rome (رومیہ) 2. Persia (فارس) 3. Sindh (سندھیہ) 4. The Maghreb (مغریہ) 5. Nabwiyah  (نسبت نوبیہ))     Lineage and Roman Heritage In the previous section, we discussed the significance of lineage. If we examine the narrations closely, a question arises: Did […]
- [Was the Tarawih prayer an innovation (Bid'ah) introduced by Umar](https://shiapen.com/comprehensive/tarawih-a-parody-of-prayers/was-the-tarawih-prayer-an-innovation-bid-ah-introduced-by-umar/): It is well established that when Umar saw people offering Tarawih in congregation, he said:  (قَالَ عُمَرُ : نِعْمَ الْبِدْعَةُ هَذِهِ)  ”What an excellent Bid’a” This can be seen in the following narration from Sahih al-Bukhari hadith number 2010: وَعَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّهُ قَالَ خَرَجْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ لَيْلَةً فِي رَمَضَانَ، إِلَى الْمَسْجِدِ، فَإِذَا النَّاسُ أَوْزَاعٌ مُتَفَرِّقُونَ يُصَلِّي الرَّجُلُ لِنَفْسِهِ، وَيُصَلِّي الرَّجُلُ فَيُصَلِّي بِصَلاَتِهِ الرَّهْطُ فَقَالَ عُمَرُ إِنِّي أَرَى لَوْ جَمَعْتُ هَؤُلاَءِ عَلَى قَارِئٍ وَاحِدٍ لَكَانَ أَمْثَلَ‏.‏ ثُمَّ عَزَمَ فَجَمَعَهُمْ عَلَى أُبَىِّ بْنِ كَعْبٍ، […]
- [The Entry into the House of Chastity and the Narration of the Sea of Light](https://shiapen.com/comprehensive/the-life-and-times-of-lady-narjis-sa/the-entry-into-the-house-of-chastity-and-the-narration-of-the-sea-of-light/): Among the matters concerning the esteemed mother of the Imam of the Age (may Allah hasten his reappearance), the most important and noteworthy is how her entry into the House of Chastity and the courtyard of Ali (peace be upon him) took place. This discussion allows for an understanding of her origin, reality, and personal identity, and the affirmation or negation of many other matters depends on this discussion.
- [A Moment of Thought](https://shiapen.com/comprehensive/the-life-and-times-of-lady-narjis-sa/a-moment-of-thought/): A Moment of Reflection. It is astonishing that some object to the Shia school of thought based on minor variations in names, using them as a means to cast doubt on the belief in the Mahdi (as), when they themselves have far greater discrepancies in their own historical records. Take, for example, Abu Hurayra—the most prolific narrator of Hadith in Sunni Islam. According to Ibn Hazm al-Zahiri, he transmitted 5,374 Hadith. Yet, the very name of this key figure is a subject of considerable dispute. Al-Nawawi, the commentator of Sahih Muslim, states: “Abu Hurayra was the first to be given […]
- [Concealing knowledge of his existence](https://shiapen.com/comprehensive/the-life-and-times-of-lady-narjis-sa/the-concealment-of-his-knowledge/): There is another possibility. It is that perhaps the name of the Imam’s (A.S.) noble mother was deliberately concealed to protect him from the evil of enemies. Just as his conception and place of birth were kept hidden, in fact, in those circumstances, even mentioning his name was considered forbidden. As this matter is clearer than the sun in authentic and explicit narrations. Based on this, there is no objection to keeping the Imam’s (A.S.) mother concealed. And the members of the Imam’s (A.S.) family were mixed with each other. So that his matter remained dubious to the people and […]
- [The Sanctity and Purity of the Household of Ali (as)](https://shiapen.com/comprehensive/the-life-and-times-of-lady-narjis-sa/the-sanctity-and-purity-of-the-household-of-ali-as/):            
- [Regarding the Objections about the Mother of Imam Al-Zaman (ajtf)](https://shiapen.com/comprehensive/the-life-and-times-of-lady-narjis-sa/regarding-the-objections-about-the-mother-of-imam-al-zaman-ajtf/): Before addressing the objections, we would like to present some points regarding the main topic to our readers. Following that, the commentary made on the aforementioned discrepancies will be answered.   First, we want to clarify whether the different names mentioned for the mother of Imam al-Zaman (may Allah hasten his reappearance) are authentic or not.  It is crucial to determine the historical accuracy and validity of these names before responding to the aforementioned objections. In reality, some of the names mentioned above do not exist at all!   One Of Her Name is Khamt For instance, claiming that one […]
- [The Nature of Historical Discrepancies](https://shiapen.com/comprehensive/the-life-and-times-of-lady-narjis-sa/the-nature-of-historical-discrepancies/): The Nature of Historical Discrepancies 1. The Issue of Name Variations Shia Perspective: Variations in recorded names are a common feature of historical documentation and do not invalidate a person’s existence. Numerous historical figures, including the Prophet’s (PBUH) companions and prominent Sunni scholars, are known by multiple names, titles, and kunyas across different sources. The birth of Imam Mahdi (AS) was deliberately kept secret due to Abbasid persecution, leading to limited and sometimes inconsistent records about his mother’s identity. Sunni Perspective (Critics’ Argument): Disagreement over a major historical figure’s mother’s name raises doubts about his very existence. A personality of […]
- [Name’s of the Mother of Imam al-Zaman (AJTF)](https://shiapen.com/comprehensive/the-life-and-times-of-lady-narjis-sa/name-s-of-the-mother-of-imam-al-zaman-ajtf/): When we refer to books of history, biography and accounts of prominent figures, we find a great deal of disagreement regarding the name of the blessed mother of Imam al-Zaman (may Allah hasten his reappearance). For example, in the books of prominent figures and history, we come across the following names for her: Narjis, Susan, Rayhana, Saqil, Malika, Khumt, Hakima, and Maryam.   Our opponents use this discrepancy in names as a basis to cast doubt on the very existence of Imam Mahdi (may Allah hasten his reappearance), raising questions about the entire matter. For instance, one individual has dedicated […]
- [Introduction](https://shiapen.com/comprehensive/the-life-and-times-of-lady-narjis-sa/introduction-3/): In the name of ALLAH, the Most Gracious, the Most Merciful. All praise belongs to ALLAH, Lord of the Worlds, and peace and blessings be upon the noblest of prophets and messengers “Muhammad PBUH”and his pure and immaculate family. There is no doubt that discussing the mothers of the Imams (peace be upon them) is among the important topics that are deeply connected to the lives of the Imams (peace be upon them). Just as the enemies of the Ahl al-Bayt (the Prophet’s family) have attempted to distort the biographies of the Ahl al-Bayt with their venomous pens, similarly, the […]
- [Translator's Note](https://shiapen.com/comprehensive/the-life-and-times-of-lady-narjis-sa/translator-s-note/):   All praise is for the Lord of the Worlds, whose praise cannot be duly paid. And millions of blessings and peace be upon those blessed beings (Prophets and their family) for whom the blessing (of sending prayers) was created.   Undoubtedly, it is by the grace and benevolence of the Self-Sufficient Allah (swt) of my time that He has bestowed upon a humble person like me the honor of translating a concise book comprising the biography of the mother of the Wali (Imam), peace be upon her. However much I thank the Lord of Glory for this privilege, it […]
- [Chapter One - The event and our questions](https://shiapen.com/questions/the-rejection-of-the-seerah-of-the-shaykhain-by-imam-ali-as-and-our-12-questions/chapter-one-the-event-and-our-questions/): Imam Ali’s Rejection of the Seerah of the Two Shaykhs and 12 Questions for Ahl al-Sunnah!   Hafiz Ibn Hajar states about Imam Ali (peace be upon him): He was one of those whom Umar appointed to the Shura (council for caliphate), and Abdul-Rahman bin Awf offered the caliphate to him with certain conditions. Some of these conditions Imam Ali (peace be upon him) rejected (i.e., he rejected the seerah of Abu Bakr and Umar), upon which Abdul-Rahman turned to Uthman, who accepted the conditions. Reference: Al-Isabah, Vol. 4, p. 465 Ibn Hajar did not specify the conditions that Imam […]
- [Deception in the Urdu translation of Sunan ibn Majah in respect of Imam Ali (as) representing Rasulullah (s)](https://shiapen.com/deception/miscellaneous/deception-in-the-urdu-translation-of-sunan-ibn-majah-in-respect-of-imam-ali-as-representing-rasulullah-s/): When a head of state designates someone to exclusively represent him, it implies a strong vote of confidence in that individual’s capabilities and suitability for leadership. This can be evidenced logically with examples:   Trust and Confidence: In political contexts, leaders typically choose representatives whom they trust implicitly. This trust extends beyond mere loyalty and suggests that the chosen individual possesses qualities and competencies that align with the goals and values of the head of state. For instance, if a president appoints a vice president to exclusively represent them at important diplomatic meetings, it signals to the international community that […]
- [Oppression upon the progeny of Abu Talib (as) and the statement of Imam al-Sha'bī.](https://shiapen.com/deception/miscellaneous/oppression-upon-the-progeny-of-abu-talib-as-and-the-statement-of-imam-al-sha-bi/): Imam Abū ʿAmr ʿĀmir ibn Sharāḥīl ibn ʿAbd al-Kūfī al-Shaʿbī, a renowned scholar of Ahl-e-Sunnah, is quoted by Ibn Qutaybah, stating about the family of Ali ibn Abi Talib:   وقال الشعبي: ما لقينا من آل أبي طالب؟ إن أحببناهم قتلونا، وإن أبغضناهم أدخلونا النار.وقال الشعبي: ما لقينا من آل أبي طالب؟ إن أحببناهم قتلونا، وإن أبغضناهم أدخلونا النار.    “What have we found from the family of Ali, other than If we loved them, they killed us; and if we hated them, we would be cast us into Hellfire.”   Source: Kitāb ʿuyūn al-akhbar by Ibn Qutaybah, Volume 1, […]
- [4. Ibn Taimiyyah fabricated a narration with words having no basis in Sunan Tirmidhi.](https://shiapen.com/deception/lies-of-ibn-taimiyyah-against-shi-a-islam/4-ibn-taimiyyah-fabricated-a-narration-with-words-having-no-basis-in-any-book-of-narration/): Shaykh of Salafis Ibn Tahmiyyah while refuting Shi’a author Allamah Ibn Mutahar AlHilli quotes a narration like this : قال رسول الله : لو لم أبعث فيكم لبعث فيكم عمر وهذا اللفظ في الترمذي Prophet of Allah said : If I would not have been sent among you [as a Prophet (pbuh)] then Umar would have been sent. This is the wording in Sunan Tirmidhi Minhaj u Sunnah – Shaykh Ibn Tahmiyyah // Vol 1 // Page 39 // Edn. Dar ul Hadeeth Cairo. This was a Lie from Ibn Tahmiyyah that this Narration is from Tirmidhi. Even the Salafi […]
- [3. Lie of Ibn Taimiyyah that Prophetic saying " Ali (as) is Wali of every believer after me " is a fabrication.](https://shiapen.com/deception/lies-of-ibn-taimiyyah-against-shi-a-islam/3-lie-of-ibn-taimiyyah-that-prophetic-saying-ali-as-is-wali-of-every-believer-after-me-is-a-fabrication/): Ibn Mutahar Hilli (Died 726 AH) quoted a Narration about Imam Ali (as) from Prophet (ﷺ) like this : وهو ولي، كل مومن من بعدي “And you are the Wali of every Believer after me.“ Hearing this Shaykh of Nawasib Ibn Taimiyyah (Died 728 AH) out of his frustration said : كذب علي الرسول الله This is a Lie on Prophet of Allah (swt). Minhaj Sunnah – Ibn Tahmiyyah // Vol 7 // Page 173 // Edn. Dar ul Hadeeth Cairo. So you can see he declared this part of Narration a Lie. Let us see whether it is really a […]
- [2. Lie of Ibn Taimiyyah about Shi'a that they don't have ritual waiting period (Iddah) after divorce.](https://shiapen.com/deception/lies-of-ibn-taimiyyah-against-shi-a-islam/2-ibn-taimiyyah-lied-about-shi-a-that-they-don-t-have-ritual-waiting-period-iddah-after-divorce/): Ibn Taimiyyah in his famed book quoted Malik bin Maghul from his father against Shi’a Rafidah who said : ” and the Jews don’t wait for Iddah [ after Divorce ] for a woman and same is the case with Rafidah “ Minhaaj Sunnah – Ibn Tahmiyyah // Vol 1 // Page 9 // Edn. Dar ul Kutub ilmiyyah Beriut. This is a clear lie from him on Shi’a Rafidah. Our Scholars from past upto this time have even documented in their books that Iddah [ Waiting period ] after the Divorce is Compulsory Sayed Muhammad Kadhim Yazdi (Died 1337 […]
- [1. Lie of Ibn Taimiyyah that Shi'a hate Number 10.](https://shiapen.com/deception/lies-of-ibn-taimiyyah-against-shi-a-islam/1-lie-of-ibn-taimiyyah-that-shi-a-hate-number-10-2/): Shaykh of Salafis Ahmad bin Abdul Haleem ibn Tahmiyyah was so obsessed with refuting Rafidah that he would openly ascribe lies to them. In One of his book he says : ” يكرهون التكلم بلفظ العشرة أو فعل شيء يكون عشرة حتى في البناء لا يبنون على عشرة أعمدة” “They [ Rafidah] hate to pronounce the word ten or do anything consisting of ten, even when it comes to buildings, they don’t build on ten pillars.” Minhaj u Sunnah – Ibn Tahmiyyah // Vol 1 // Page 81 // Edn. Dar ul Hadeeth Cairo Egypt. Now let us see what […]
- [Deception of Sunni scholar Hussain Saleem Asad Ad-Darani in quoting a narration from Sahih Muslim and Musnad Abu Ya'la.](https://shiapen.com/deception/miscellaneous/deception-of-sunni-scholar-hussain-saleem-asad-ad-darani-in-quoting-a-narration-from-sahih-muslim-and-musnad-abu-ya-la/): Salafi scholar Hussain Saleem Asad Ad-Darani has investigated Musnad Al-Humaydi (Died 219 AH) and in he quotes a narration in preface like this : يا أيها الناس؛ إني قد تركت فيكم ما إن اعتصمتم به فلن تضلوا أبدا، كتاب الله، وسنة نبيه. Oh People ! I am leaving amomg you two things so that you may not deviate anytime. One is Book of Allah and another is Sunnah of his Prophet (ﷺ). In footnotes he quotes it from Sahih Muslim and Musnad Abu Ya’la Mosuli.  Musnad – Al-Humaydi // Volume 1 // Page 11 // Preface // Edn. Dar ul […]
- [Deception by Salafi scholar Guneyman in quoting a narration from Sahih Muslim - Part II](https://shiapen.com/deception/miscellaneous/deception-by-salafi-scholar-guneyman-in-quoting-a-narration-from-sahih-muslim-part-ii/): Muslim bin Hajaj Neysaburi (Died 261 AH) narrated :  حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَشُجَاعُ بْنُ مَخْلَدٍ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ زُهَيْرٌ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبُو حَيَّانَ، حَدَّثَنِي يَزِيدُ بْنُ حَيَّانَ، قَالَ انْطَلَقْتُ أَنَا وَحُصَيْنُ، بْنُ سَبْرَةَ وَعُمَرُ بْنُ مُسْلِمٍ إِلَى زَيْدِ بْنِ أَرْقَمَ فَلَمَّا جَلَسْنَا إِلَيْهِ قَالَ لَهُ حُصَيْنٌ لَقَدْ لَقِيتَ يَا زَيْدُ خَيْرًا كَثِيرًا رَأَيْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَمِعْتَ حَدِيثَهُ وَغَزَوْتَ مَعَهُ وَصَلَّيْتَ خَلْفَهُ لَقَدْ لَقِيتَ يَا زَيْدُ خَيْرًا كَثِيرًا حَدِّثْنَا يَا زَيْدُ مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم – قَالَ – يَا ابْنَ أَخِي وَاللَّهِ لَقَدْ كَبِرَتْ سِنِّي وَقَدُمَ […]
- [Deception by Salafi scholar Guneyman in quoting a narration from Sahih Muslim - Part I](https://shiapen.com/deception/miscellaneous/deception-by-salafi-scholar-guneyman-in-quoting-a-narration-from-sahih-muslim/): Muslim bin Hajaj Neysaburi (Died 261 AH) narrated :  حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَشُجَاعُ بْنُ مَخْلَدٍ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ زُهَيْرٌ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبُو حَيَّانَ، حَدَّثَنِي يَزِيدُ بْنُ حَيَّانَ، قَالَ انْطَلَقْتُ أَنَا وَحُصَيْنُ، بْنُ سَبْرَةَ وَعُمَرُ بْنُ مُسْلِمٍ إِلَى زَيْدِ بْنِ أَرْقَمَ فَلَمَّا جَلَسْنَا إِلَيْهِ قَالَ لَهُ حُصَيْنٌ لَقَدْ لَقِيتَ يَا زَيْدُ خَيْرًا كَثِيرًا رَأَيْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَمِعْتَ حَدِيثَهُ وَغَزَوْتَ مَعَهُ وَصَلَّيْتَ خَلْفَهُ لَقَدْ لَقِيتَ يَا زَيْدُ خَيْرًا كَثِيرًا حَدِّثْنَا يَا زَيْدُ مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم – قَالَ – يَا ابْنَ أَخِي وَاللَّهِ لَقَدْ كَبِرَتْ سِنِّي وَقَدُمَ […]
- [9. Mis-translation of a narration from Sunan Tirmidhi where a man from grave recited Quran.](https://shiapen.com/deception/distortion-by-sunni-scholars-in-translating-texts/9-mis-translation-of-a-narration-from-sunan-tirmidhi-where-a-man-from-grave-recited-quran/): Abu ‘Essa Tirmidhi (Died 279 AH) narrated :  حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا يَحْيَى بْنُ عَمْرِو بْنِ مَالِكٍ النُّكْرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي الْجَوْزَاءِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ:‏‏‏‏ ضَرَبَ بَعْضُ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خِبَاءَهُ عَلَى قَبْرٍ، ‏‏‏‏‏‏وَهُوَ لَا يَحْسِبُ أَنَّهُ قَبْرٌ، ‏‏‏‏‏‏فَإِذَا فِيهِ إِنْسَانٌ يَقْرَأُ سُورَةَ تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ حَتَّى خَتَمَهَا، ‏‏‏‏‏‏فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏إِنِّي ضَرَبْتُ خِبَائِي عَلَى قَبْرٍ، ‏‏‏‏‏‏وَأَنَا لَا أَحْسِبُ أَنَّهُ قَبْرٌ فَإِذَا فِيهِ إِنْسَانٌ يَقْرَأُ سُورَةَ تَبَارَكَ الْمُلْكُ حَتَّى خَتَمَهَا، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ هِيَ الْمَانِعَةُ هِيَ الْمُنْجِيَةُ تُنْجِيهِ […]
- [Imam Ali Ibn Abi Talib (as) being a Guide (Hadi) of this Ummah and the distortions and attacks by Sunni scholars !](https://shiapen.com/deception/miscellaneous/imam-ali-ibn-abi-talib-as-being-a-guide-hadi-of-this-ummah-and-the-distortions-and-attacks-by-sunni-scholars/): There is a Verse in Chapter Ra’ad of Quran and Verse number 7 saying : ” أنا المنذر ، ولكل قوم هاد ” Surely you are only a Warner, and for every people there is a Guide When we try to see the meaning of this Verse in context of Authentic Narrations from Prophet (pbuh) and his Companions. We find a Narration from Ali ibn Abi Talib (as) as following : عن علي في قوله: إنما أنت منذر ولكل قوم هاد” قال : رَسُول الله المنذر و الهاد : رجل من بني هاشم Ali ibn Abi Talib said about this […]
- [Distortion of facts by Banu Ummayah in their reign.](https://shiapen.com/deception/miscellaneous/distortion-of-facts-by-banu-ummayah-in-their-reign/): Ahmad bin Hanbal (Died 241 AH) narrated :  حدثنا عبد الله قال: حدثني أبي، قثنا عبد الرزاق قال: أنا معمر قال: سألت الزهري: من كان كاتب الكتاب يوم الحديبية؟ فضحك وقال: هو علي، ولو سألت هؤلاء قالوا: عثمان، يعني بني أمية. Narrated by Ma’mar who said that he asked Zuhri : Who wrote the treaty on the day of Hudaibiyyah ? He laughed and said : It was Ali (Ibn Abi Talib) and If you will ask them meaning Banu Ummayah, They will tell you it was Uthman. Investigator of the book “Wasiullah Abbas” has decalred the chain of narration […]
- [8. Distortion in Urdu translation of Tabqaat Ibn Saad to hide a famous narrator.](https://shiapen.com/deception/distortion-by-sunni-scholars-in-translating-texts/8-distortion-in-urdu-translation-of-tabqaat-ibn-saad-to-hide-a-famous-narrator/): ‘Atiyyah bin Sa’ad Al-‘Aufi is a famous narrator and Ibn Sa’ad declared him reliable in his book. Tabqaat – Ibn Saad // Volume 7 // Page 312 – 313 // Edn. Maktaba Tibyaam Beriut Lebanon. Now when the same book is translates by Abdullah Al-Emaadi into urdu there we see whole account of this narrator and another narrator is missing ? Taqbaat – Ibn Saad (Urdu) // Volume 6 // Page 178 // Edn. Hafizi Book Depot Deoband India.
- [7. Erasing of a whole chapter by a Salafi translator from the book of Ibn Qayyim.](https://shiapen.com/deception/distortion-by-sunni-scholars-in-translating-texts/7-erasing-of-a-whole-chapter-by-a-salafi-translator-from-the-book-of-ibn-qayyim/): Ibn Qayyim Jawzi (Died 751 AH) has written a bool about sending salutations upon Prophet (ﷺ) and he has added a chapter in it with the heading :  الموطن الرَّابِع عشر من مَوَاطِن الصَّلَاة عَلَيْهِ صلى الله عَلَيْهِ وَسلم عِنْد الْوُقُوف على قَبره Fourteenth place at which salutation upon Prophet (ﷺ) is sent is when one come near his grave. [Ibn Qayyim then mentions two narrations] Jala’ al-Afham fi Fadl al-Salah ‘ala Khayr al-Anam – Ibn Qayyim // Page 474 – 475 // Edn. Dar Al-‘Alam ul Fawaid Riyadh Saudi Arabia. Now when this book was translated by a salafi […]
- [3. Distortion of publisher out of their hate towards Fatima (sa)](https://shiapen.com/deception/deception-of-sunni-publishers-in-different-editions-of-a-single-book/3-distortion-of-publisher-put-of-their-hate-towards-fatima-sa/): Maulana Abdul Shakoor Faruqi writes in his book :  ان چاروں میں حضرت فاطمہ (ع) کا رتبہ سب سے زیادہ ہے” وہ اپنی ماؤں” اور تمام جنتی بیبیوں کی سردار تھیں” And out of four daughters of Prophet (ﷺ) status of Fatima is more, She is leader of her mothers and all women of paradise. Seerah Khulafah Rashideen – Abdul Shakoor // Edn. Idara Nashariyaat Islam Urdu Bazzar Lahore. Now the same book was publised by a later editor and he made following distortion. ان چاروں میں حضرت فاطمہ رض کا رتبہ سب سے زیادہ ہے وہ “اپنی ماؤں کے […]
- [2. Distortion in a later edition to hide a blasphemy by Shah Isma'el Shaheed againt Prophet (ﷺ).](https://shiapen.com/deception/deception-of-sunni-publishers-in-different-editions-of-a-single-book/2-distortion-in-a-later-edition-to-hide-a-blasphemy-by-shah-isma-el-shaheed-againt-prophet/): Shah Isma’el Shaheed (Died  1831 AD) was a famous sunni scholar. In one of his book he tried to explain the words of Prophet (ﷺ) by saying :  “یعنی میں بھی ایک دن مر کر مٹی میں ملنے والا ہوں تو کب سجدہ کے لائق ہوں۔” Meaning I will also die one day and mix with soil, So how could i become worthy of being worshiped. Taqwait ul Emaan – Shah Isma’el // Page 100 // Edn. Dar ul Maar’ef Bombay India (Published in 1988 AD) Because this word ” Prophet (ﷺ) will mix with soil after the death ” […]
- [Testimony of Shah Abdul Haq Muhadith Dehalvi that Ibn Hajr Makki was biased in his refutation to Shi'a.](https://shiapen.com/deception/miscellaneous/testimony-of-shah-abdul-haq-muhadith-dehalvi-that-ibn-hajr-makki-was-biased-in-his-refutation-to-shi-a/): Ahmad bin Muhammad bin Ali Tamimi famously known as Ibn Hajr Al- Haythami Al-Makki p(Died 974 AH) wrote a book against Shi’a Islam by the name ” Al-Sawa’iq al-muhriqah “. But this isn’t free from bias as revealed by Ahl u Sunnah scholars themselves. Shah Abdul Haq Muhadith Dehalvi (Died 1052 AH) writes about the above book : “شیخ ابن حجر مکی در صواعق محرقہ کہ در رد شیعہ باوکد وجوہ واشدّ طریق کردہ ودادتشدد و تعصب دادہ است” Shaykh Ibn Hajr Makki has refutes Shia by strong arguments but he went extreme and baised in it. Takmeel Al-Eman – […]
- [Testimony of Ibn Hajr Asqalani that Ibn Taimiyyah was biased in his refutation to Allamah Al-Hilli.](https://shiapen.com/deception/miscellaneous/testimony-of-ibn-hajr-asqalani-that-ibn-taimiyyah-was-unbiased-in-his-refutation-to-allamah-al-hilli/): Ahmad bin Abdul Haleem famously known as Ibn Taimiyyah (Died 728 AH) was famous from his refutation of Allamah Al-Hasan bin Yusūf Al-Hilli (Died 726 AH) by his book ” Minhaj as-Sunnah an-Nabawiyyah “. The fact is he was very extreme in his refutation and even made personal slurs against the Shi’a Shaykh. Even sunni scholars themselves have accepted to this fact.  Ibn Hajr Asqqlani (Died 852 AH) says about his refutation :  لكن وجدته كثير التحامل إلى الغاية في رد الأحاديث التي يوردها بن المطهر وان كان معظم ذلك من الموضوعات والواهيات لكنه رد في رده كثيرا من الأحاديث […]
- [6. Goosebumps of a Sunni scholar while Translating a Narration.](https://shiapen.com/deception/distortion-by-sunni-scholars-in-translating-texts/goosebumps-of-a-sunni-scholar-while-translating-a-narration/): There is a Famous Narration about Imam Ali [a.s] in the books of our dear opponents by the name of ” Hadith of Wilayah ” In this Narration the Prophet pbuh said about Imam Ali [a.s] : ” من كنت مولا فعلي مولا “ Our Sunni Scholars and Laymen translate it in a way so as to save their cult. But sometimes it is not so easy to change the meaning of Narration in such a way which suits you Stomach as your can supress the Truth but will never be able to Erase it ! Below is the Scan […]
- [Hiding of Narrations about Imam Ali (as) by Sunni Scholars so that People may not become Rafidhi](https://shiapen.com/deception/miscellaneous/hiding-of-narrations-about-imam-ali-as-by-sunni-scholars-so-that-people-may-not-become-rafidhi/): Narrated by Ahmad bin Hanbal (Died 241 AH) like this : حدثني محمد بن عبد الله قال حدثنا أبو داود عن شعبه قال لقد حدثنا الحكم عن عبد الرحمن بن أبي ليلي عن علي بشيء لو حدثتكم لرقصتم والله لا تسمونه مني أبدا وحدثنا به محمود بن غيلان مثله وقال لترفضتم قال أبو عبد الرحمن وهو أشبه. “Narrated to me Muhammad ibn Abdullah from Abu Dawūd from Shu’ba who said: “Verily AlHakam narrated to us from Abdul Rahman ibn Abi Layli from Ali (as) he narrated things that if I narrate them to you, you will dance (i.e. Laraqqastum), but […]
- [1. Deception in Izhar ul Haqq book printed from Saudi Arabia.](https://shiapen.com/deception/deception-of-sunni-publishers-in-different-editions-of-a-single-book/1-deception-in-izhar-ul-haq-book-printed-from-saudi-arabia/): Izhar ul Haqq is a book by the Sunni scholar Rehmatullah Kairanawi. Originally written in Arabic in 1864, this six-volume book was later translated (or summarized) into English, Turkish and Urdu. It was a rebuttal to the efforts of Christian missionaries to convert the Muslim masses to Christianity, by questioning the authenticity of the Quran. One of their arguments was that Shia authors had raised questions about the completeness of the Qur’an. Kairanawi set about refuting that by stating: “academically speaking, their argument on the basis of the statement of Shia scholars is false as according to the majority (jamhoor) […]
- [5. Urdu translator of Sahih Al-Bukhari mistranslated Yazid to Mu'awiyah to save Ibn Umar.](https://shiapen.com/deception/distortion-by-sunni-scholars-in-translating-texts/5-urdu-translator-of-sahih-al-bukhari-mistranslated-yazid-to-mu-awiyah-to-save-ibn-umar/): We read in Sahih Bukhari Volume 9, Book 88, Number 227: Al-Bukhari (Died 256 AH) goes like this : عن نافع قال: لما خلع أهل المدينة يزيد بن معاوية، جمع ابن عمر حشمه وولده، فقال: إني سمعت النبي صلى الله عليه وسلم يقول: “ينصب لكل غادر لواء يوم القيامة”. وإنا قد بايعنا هذا الرجل على بيع الله ورسوله، وإني لا أعلم غدرا أعظم من أن يبايع رجل على بيع الله ورسوله، ثم ينصب له القتال، وإني لا أعلم أحدا منكم خلعه، ولا بايع في هذا الأمر، إلا كانت الفيصل بيني وبينه. Narrated Nafi’: When the people of Medina dethroned Yazeed […]
- [4. Distortion by Urdu translator of Al-Shifa to hide a merit of Ali Ibn Abi Talib (as)](https://shiapen.com/deception/distortion-by-sunni-scholars-in-translating-texts/4-distortion-by-urdu-translator-of-al-shifa-to-hide-a-merit-of-ali-ibn-abi-talib-as/): Qadhi Ayadah (Died 544 AH) has recorded the following account in in his Kitab Al-Shifa:  وروي ابن قانع القاضي عن ابي الحمراء قال قال رسول اللہ صلي اللہ عليھ وسلم لما اسري لي الي السماء اذا العرش مکتوب لا إله إلا الله ، محمد رسول الله ، أيدته بعلي  “Prophet (s) said: ‘When I went on Mirage I saw on the Pillars of Arsh an inscription, which I read and understood as “There is no God but Allah, Muhamad is the Messenger of Allah, I have supported him with Ali ”’. Al-Shifa – Qadhi Aayadh (English translation by Aisha Abdarrahman […]
- [3. Urdu translator mistranslated a sentence where Abu Bakr used vulgar language against a man.](https://shiapen.com/deception/distortion-by-sunni-scholars-in-translating-texts/3-urdu-translator-mistranslated-a-sentence-where-abu-bakr-used-vulgar-language-against-a-man/): Jalal-u-Deen Suyuti (Died 911 AH) has recorded the following account: أخرج اللالكائي في السنة عن ابن عمر قال جاء رجل إلى أبي بكر فقال: أرأيت الزنا بقدر؟ قال نعم قال: فإن الله قدره علي ثم يعذبني قال نعم يا ابن اللخناء أما والله لو كان عندي إنسان أمرت أن يجأ أنفك. “Ibn Umar said: A man came to Abu Bakr and said: Do you see adultery as a decree (by Allah)? He said, ‘Yes’. He said, ‘So Allah has decreed for me and then alter He will punish me for it? He said, ‘Yes, son of uncircumcised woman. By Allah, […]
- [2. Shamefull distortion by Urdu translator of Mu'jam Al-Kabeer.](https://shiapen.com/deception/distortion-by-sunni-scholars-in-translating-texts/2-shamefull-distortion-by-urdu-translator-of-mu-jam-al-kabeer/): Al-Tabarani (Died 360 AH) narrated via his own chain like this : Narrated by Abu Dhar (ra) and Salman (ra) : Prophet (ﷺ) grabbed the hand of Ali Ibn Abi Talib (as) and said :  The first to have faith in me, and he’ll be standing in the front row with me on the Day of Judgement, he is the Great truthful one (Sideeq Akbar) & Distributor (Farüq) of this Ummah and Allah shall distinguish between truth and falsehood through him, He is the Chief of the Believers and Wealth is Chief of the Unjust” You will note that the […]
- [1. Dishonesty committed by the English translator of Muhammad Abu Zahra's biography of Abu Hanifa](https://shiapen.com/deception/distortion-by-sunni-scholars-in-translating-texts/1-dishonesty-committed-by-the-english-translator-of-muhammad-abu-zahra-s-biography-of-abu-hanifa/): The English translation of Muhammad Abu Zahra’s biography of Abu Hanifa includes his analysis of Shia beliefs as follows;  “The separation of the Shi’a from the body of the Muslims was political origin and turned on the matter of how the khalif of the Muslims should have been decided upon. Their difference with based on two things. Firstly, the khalifate was majority was matter to be decided, not by the community as a whole, but by specific appointment. The khaliphate is the pillar of the Deen and the rule of Islam and, in their view, it was inconceivable that the […]
- [50. Ahmad bin Hanbal distorted a narration in which Prophet (ﷺ) replaced Abu Bakr with Ali Ibn Abi Talib (as) for propagation of a quranic chapter.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/50-ahmad-bin-hanbal-distorted-a-narration-in-which-prophet-replaced-abu-bakr-with-ali-ibn-abi-talib-as-for-propagation-of-a-verse/): Ahmad bin Sho’uaib Al-Nasa’i (Died 303 AH) narrated via his own chain a lengthy narration and it it following is written : وبعث أبا بكر بسورة التوبة وبعث علياً خلفه، فأخذها منه فقال: لا يذهب بها رجل إلا رجل هو مني، وأنا منه Prophet (ﷺ) send Abu Bakr with Surah Al-Tawbah and then sent Ali Ibn Abi Talib (as) afte him and said : No one should do this except for that person who from me and I am from him. Sunan Al-Kubra – Al-Nasa’i // Volume 10 // Page 351 // Number 8553 // Edn. Dar Al-Tasil Riyadh Saudi […]
- [49. Al-Bukhari distorted a narration where a companion speaks against 'Uthman.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/49-al-bukhari-distorted-a-narration-where-a-companion-speaks-against-uthman/): Muslim bin Hajaj Neysaburi (Died 262 AH) :  حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَأَبُو كُرَيْبٍ – وَاللَّفْظُ لأَبِي كُرَيْبٍ – قَالَ يَحْيَى وَإِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الأَعْمَشُ عَنْ شَقِيقٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ قِيلَ لَهُ أَلاَ تَدْخُلُ عَلَى عُثْمَانَ فَتُكَلِّمَهُ فَقَالَ أَتُرَوْنَ أَنِّي لاَ أُكَلِّمُهُ إِلاَّ أُسْمِعُكُمْ وَاللَّهِ لَقَدْ كَلَّمْتُهُ فِيمَا بَيْنِي وَبَيْنَهُ مَا دُونَ أَنْ أَفْتَتِحَ أَمْرًا لاَ أُحِبُّ أَنْ أَكُونَ أَوَّلَ مَنْ فَتَحَهُ وَلاَ أَقُولُ لأَحَدٍ يَكُونُ عَلَىَّ أَمِيرًا إِنَّهُ خَيْرُ النَّاسِ ‏.‏ بَعْدَ مَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله […]
- [48. Al-Bukhari and Abu Ya'la Mosuli distorted a narration in which Asma bin Umais called Umar a Liar.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/48-al-bukhari-and-abu-ya-la-mosuli-distorted-a-narration-in-which-asma-bin-umais-called-umar-a-liar/): Muslim bin Haja Neysaburi (Died 261 AH) narrated a lengthy narration about Umar’s encounter with a female companion “Asma binte Umais “. In the narration following thing is written :  قَالَ فَدَخَلَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ – وَهِيَ مِمَّنْ قَدِمَ مَعَنَا – عَلَى حَفْصَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم زَائِرَةً وَقَدْ كَانَتْ هَاجَرَتْ إِلَى النَّجَاشِيِّ فِيمَنْ هَاجَرَ إِلَيْهِ فَدَخَلَ عُمَرُ عَلَى حَفْصَةَ وَأَسْمَاءُ عِنْدَهَا فَقَالَ عُمَرُ حِينَ رَأَى أَسْمَاءَ مَنْ هَذِهِ قَالَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ ‏.‏ قَالَ عُمَرُ الْحَبَشِيَّةُ هَذِهِ الْبَحْرِيَّةُ هَذِهِ فَقَالَتْ أَسْمَاءُ نَعَمْ ‏.‏ فَقَالَ عُمَرُ سَبَقْنَاكُمْ بِالْهِجْرَةِ فَنَحْنُ أَحَقُّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْكُمْ ‏.‏ […]
- [47. Ahmad bin Hanbal distorted a narration in which Ammar bin Yasir was abusing 'Uthman.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/47-ahmad-bin-hanbal-distorted-a-narration-in-which-ammar-bin-yasir-was-abusing-uthman/): Muhammad bin Sa’ad Zuhri (Died 230 AH) narrated : قال أخبرنا عفان بن مسلم قال أخبرنا حماد بن سلمة قال أخبرنا أبو حفص وكلثوم بن جبر عن أبي غادية قال سمعت عمار بن ياسر يقع في عثمان يشتمه بالمدينة قال فتوعدته بالقتل قلت لئن أمكنني الله منك لافعلن فلما كايوم صفين جعل عمار يحمل على الناس فقيل هذا عمار فرأيت فرجة بين الرئتين وبين الساقين قال فحملت عليه فطعنته في ركبته قال فوقع فقتلته فقيل قتلت عمار بن ياسر وأخبر عمرو بن العاص فقال سمعت رسول الله صلى الله عليه وسلم يقول إن قاتله وسالبه في النار فقيل لعمرو بن […]
- [46. Muslim and Ahmad bin Hanbal distorted a narration in which Uthman bin 'Affan called Imam Ali (as) a misguided person.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/46-muslim-and-ahmad-bin-hanbal-distorted-a-narration-in-which-uthman-bin-affan-called-imam-ali-as-a-misguided-person/): Ibn Hajr Asaqlani (Died 852 AH) and Boseri (Died 839 AH) both narrated in their books from Musnad Ishaq bin Ra’hwiyah (Died 238 AH) like this : أخبرنا المعتمر بن سليمان، قال: سمعت أبي يقول: أنبأنا أبو نضرة، عن أبي سعيد مولى أبي أسيد – وهو مالك بن ربيعة – قال: إن عثمان بن عفان رضي الله عنه نهى عن العمرة في أشهر الحج أو عن التمتع بالعمرة إلى الحج، فأهل بها علي مكانه فنزل عثمان رضي الله عنه عن المنبر فأخذ شيئاً فمشى به إلى علي رضي الله عنه فكاد أن ينخس عينه بإصبعه، ويقول له: «إنك لضالٌّ مُضِلٌّ»، […]
- [45. Ibn Abi Sha'ybah distorted the narration in which Prophet (ﷺ) predicted that People will reveal their hate against Ali (as) after him death.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/45-ibn-abi-sha-ybah-distorted-the-narration-in-which-prophet-predicted-that-people-will-reveal-their-hate-against-ali-as-after-him-death/): Ibn ‘Adi Al-Jurjani (Died 365 AH) narrated via his own chain :  أخبرنا الساجيّ، حدثني محمد بن عبد الرحمن بن صالح، حدثني أبي، ثنا يحيى بن يعلى، عن يونس بن خباب، عن أنس بن مالك، قال: خرجت أنا وعليّ مع رسول الله صلّى الله عليه وسلّم في حيطان المدينة فمررنا بحديقة، فقال عليّ: ما أحسن هذه الحديقة! قال النبي صلّى الله عليه وسلّم: «حديقتك في الجنة أحسن منها»، حتّى مرّ بسبع حدائق ويقول مثلها، وجعل النبي صلّى الله عليه وسلّم يبكي، فقال عليّ: ما يُبكيك؟ فقال: «ضغائن في صدور قومٍ لا يُبدونها حتى يفقدوني» Narrated by Anas bin Malik :  […]
- [44. Ahmad bin Hanbal distorted a narration in which Prophet (ﷺ) predicted that People will reveal their hate against Ali (as) after his death.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/44-ahmad-bin-hanbal-distorted-a-narration-in-which-prophet-predicted-that-people-will-reveal-their-hate-against-ali-as-after-him-death/): Abu Ya’la Mosuli (Died 307 AH) narrated : حدثنا القواريري، حدثنا حرمي بن عمارة، حدثنا الفضل بن عميرة أبو قتيبة القيسي، قال: حدثني ميمون الكردي أبو نصير، عن أبي عثمان، عن علي بن أبي طالب، قال: بينما رسول الله صلّى الله عليه وسلّم آخذ بيدي، ونحن نمشي في بعض سكك المدينة، إذ أتينا على حديقة، فقلت: يا رسول الله ما أحسنها من حديقة قال: «لك في الجنة أحسن منها»، ثم مررنا بأخرى فقلت: يا رسول الله ما أحسنها من حديقة! قال: «لك في الجنة أحسن منها»، حتى مررنا بسبع حدائق، كل ذلك أقول ما أحسنها ويقول: «لك في الجنة أحسن […]
- [43. Al-Bukhari distorted a narration in which Ibn Abbas says that Aisha had grudge of Ali (as).](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/43-al-bukhari-distorted-a-narration-in-which-ibn-abbas-says-that-aisha-had-grudge-of-ali-as/): Muhammad bin Saad Zuhri (Died 230 AH) narrated like this : أخبرنا أحمد بن الحجاج قال: أخبرنا عبد الله بن المبارك قال: أخبرنا معمر ويونس عن الزهري. أخبرني عبيد الله بن عبد الله بن عتبة أن عائشة زوج النبي صلّى الله عليه وسلّم قالت: لما ثقل رسول الله صلّى الله عليه وسلّم واشتد به وجعه استأذن أزواجه في أن يمرض في بيتي فأذن له فخرج بين رجلين تخط رجلاه في الأرض بين ابن عباس – تعني الفضل – وبين رجل آخر. قال عبيد الله: فأخبرت ابن عباس بما قالت قال: فهل تدري من الرجل الآخر الذي لم تسم عائشة؟ قال: […]
- [42. Muslim and Khateeb Al-Baghdadi distorted a narration in which Ibn Abbas says that Aisha had grudge of Ali (as).](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/42-muslim-and-khateeb-al-baghdadi-distorted-a-narration-in-which-ibn-abbas-says-that-aisha-had-grudge-of-ali-as/): Ahmad bin Hanbal (Died 241 AH) narrates like this : حدثنا عبد اللَّهِ حدثني أَبِي ثنا عبد الرَّزَّاقِ عن مَعْمَرٍ قال قال الزهري وأخبرني عُبَيْدُ اللَّهِ بن عبد اللَّهِ بن عُتْبَةَ أَنَّ عَائِشَةَ أَخْبَرَتْهُ قالت أَوَّلُ ما اشْتَكَي رسول اللَّهِ صلي الله عليه وسلم في بَيْتِ مَيْمُونَةَ فَاسْتَأْذَنَ أَزْوَاجَهُ ان يُمَرَّضَ في بَيْتِهَا فَأَذِنَّ له قالت فَخَرَجَ ويدله علي الْفَضْلِ بن عَبَّاسٍ ويدله علي رَجُلٍ آخَرَ وهو يَخُطُّ بِرِجْلَيْهِ في الأَرْضِ قال عُبَيْدُ اللَّهِ فَحَدَّثْتُ بِهِ بن عَبَّاسٍ فقال أَتَدْرُونَ مَنِ الرَّجُلُ الآخَرُ الذي لم تُسَمِّ عَائِشَةُ هو عَلِيٌّ وَلَكِنَّ عَائِشَةَ لاَ تَطِيبُ له نَفْساً Narrated by ‘Ubaydullah bin Abdullah […]
- [41. Ibn Hajr Asqalani distorted a narration in which some companions had hidden a narration of Prophet (ﷺ) about Ali Ibn Abi Talib (as).](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/41-ibn-hajr-asqalani-distorted-a-narration-in-which-some-companions-had-hidden-a-narration-of-prophet-about-ali-ibn-abi-talib-as/): Ibn Athīr Al-Jaza’iri (Died 630 AH) quoted a narration under the heading of a Companion of Prophet (ﷺ) – Abdur Rahman bin Mudlaj as follows : عبد الرحمن بن مدلج أورده ابن عقدة. وروى بإسناده، عن أبي غيلان سعد بن طالب، عن أبي إسحاق، عن عمرو ذي مر، ويزيد بن يثيع وسعيد بن وهب، وهانئ بن هانئ، قال أبو إسحاق: وحدثني من لا أحصي أن علياً نشد الناس في الرحبة من سمع قول رسول الله صلى الله عليه وسلم: «من كنت مولاه فعليٌّ مولاه، اللهم وال من والاه وعاد من عاداه»، فقام نفر شهدوا أنهم سمعوا ذلك من رسول الله […]
- [40. Abu Ya'la Mosuli distorted a narration which depicts Abu Huraira was against Ali and his followers.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/40-abu-ya-la-mosuli-distorted-a-narration-which-depicts-abu-huraira-was-against-ali-and-his-followers/): Abu Bakr Ibn Abi Sha’ybah (Died 235 AH) narrated like this : حدثنا شريك، عن أبي يزيد الأودي، عن أبيه، قال: دخل أبو هريرة المسجد فاجتمعنا إليه، فقام إليه شابٌ، فقال: أنشدك بالله، أسمعت رسول الله صلّى الله عليه وسلّم يقول: «من كنت مولاه فعلي مولاه، اللهم وال من والاه وعاد من عاداه»؟ فقال: نعم. فقال الشاب : أنا منك بريء، أشهد أنك قد عاديت من والاه وواليت من عاداه. قال: فحصبه الناس بالحصى Narrator says that Abu Huraira entered mosque and we gathered arround him, A young man stood up and asked him : Do you testify by name […]
- [39. Al-Tabarani and Al-Bukhari distorted a narration in which it is proven that a Companion after death will go the hell.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/39-al-tabarani-and-al-bukhari-distorted-a-narration-in-which-it-is-proven-that-a-companion-after-death-will-go-the-hell/): Abu Bakr Ibn Abi Sha’ybah (Died 235 AH) narrated : نا الحسن بن سفيان، قال: نا حماد بن سلمة، عن علي بن زيد، قال: نا أوس بن خالد، قال: كنت إذا نزلت على سمرة بن جندب سألني عن أبي محذورة، وإذا قدمت على أبي محذورة سألني عن سمرة بن جندب، فقلت لأبي محذورة: ما شأنك إذا قدمت عليك سألتني عن سمرة، وإذا قدمت على سمرة سألني عنك؟ فقال أبو محذورة: كنت أنا وأبو هريرة وسمرة في بيت فجاء النبي صلى الله عليه وسلم فأخذ بعضادتي الباب، فقال: «آخركم موتاً في النار»، قال: فمات أبو هريرة، ثم مات أبو محذورة، ثم […]
- [38. Al-Bukhari distorted a narration to hide the name of Marwan whose house had pictures which was forbidden by Prophet (ﷺ).](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/38-al-bukhari-distorted-a-narration-to-hide-the-name-of-marwan-whose-house-had-pictures-which-was-forbidden-by-prophet/): Muslim bin Hajaj Neysaburi (Died 261 AH) narrated like this : حدثنا أبو بكر بن أبي شيبة، ومحمد بن عبد الله بن نمير، وأبو كريب وألفاظهم متقاربة، قالوا: حدثنا ابن فضيل، عن عمارة، عن أبي زرعة، قال: دخلت مع أبي هريرة في دار مروان فرأى فيها تصاوير، فقال: سمعت رسول الله ﷺ يقول: قال الله عز وجل:  ومن أظلم ممن ذهب يخلق خلقاً كخلقي؟ فليخلقوا ذرَّةً، أو ليخلقوا حبَّةً أو ليخلقوا شعيرةً Abu Zur’a reported: I visited the house of Marwan in the company of Abu Huraira and he found pictures there. whereupon he said: I heard Allah’s Messenger (ﷺ) […]
- [37. Al-Tabarani and Abu Nu'aim Asfahani distorted a narration to hide the name of Mu'awiyah about who Prophet (ﷺ) had predicted that he will die outside Islam.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/37-al-tabarani-and-abu-nu-aim-asfahani-distorted-a-narration-to-hide-the-name-of-mu-awiyah-about-who-prophet-had-predicted-that-he-will-die-outside-islam/): Al-Baladhuri (Died 279 AH) narrated via two chains like this : وحدثني إسحاق وبكر بن الهيثم، قالا: حدثنا عبد الرزاق بن همام، أنبأنا معمر، عن ابن طاوس، عن أبيه، عن عبد الله بن عمرو بن العاص، قال: كنت عند النبي صلّى الله عليه وسلّم فقال: يطلع عليكم من هذا الفَجِّ رجل يموت على غير ملتي، قال: وكنت تركت أبي قد وضع له وضوء، فكنت كحابس البول مخافة أن يجيء. قال: فطلع معاوية فقال النبي صلّى الله عليه وسلّم: هو هذا وحدثني عبد الله بن صالح، حدثني يحيى بن آدم، عن شريك، عن ليث، عن طاوس، عن عبد الله بن عمرو، […]
- [36. Ibn Abi Sha'ybah distorted a narration in which Mu'awiyah was seen selling Idols to people of Hind.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/36-ibn-abi-sha-ybah-distorted-a-narration-in-which-mu-awiyah-was-seen-selling-idols-to-people-of-hind/): Al-Baladhuri (Died 279 AH) narrated :  وحدثنا يوسف وإسحاق، قالا: حدثنا جرير، عن الأعمش، عن أبي وائل، قال: كنت مع مسروق بالسلسلة فمرت به سفائن فيها أصنام من صفر تماثيل الرجال، فسألهم عنها فقالوا: بعث بها معاوية إلى أرض السند والهند تباع له. فقال مسروق: لو أعلم أنهم يقتلونني لغرَّقتُها، ولكني أخاف أن يعذبوني ثم يفتنوني، والله ما أدري أي الرجلين معاوية، أرَجُلٌ قد يئس من الآخرة فهو يتمتع من الدنيا أم رَجُلٌ زين له سوء عمله Abu Wa’il who said: I was with Masruq at sea voyage when ships laden with idols and statues of men passed by so […]
- [35. Abu Dawūd Sijastani distorted a narration in which Mu'awiyah was giving orders to haram acts.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/35-abu-dawud-sijastani-distorted-a-narration-in-which-mu-awiyah-was-giving-orders-to-unjustly-take-money-from-people/): Muslim bin Hajaj Neysaburi (Died 261 AH) narrated a lengthy narration in which Abdullah bin ‘Amr bin A’as was giving advice to people and upon which narrator told him :  هذا ابن عمك معاوية، يأمرنا أن نأكل أموالنا بيننا بالباطل، ونقتل أنفسنا، والله تعالى يقول: يا أيها الذين آمنوا لا تأكلوا أموالكم بينكم بالباطل إلا أن تكون تجارة عن تراض منكم ولا تقتلوا أنفسكم إن الله كان بكم رحيماً This cousin of yours, Mu’awiyah, orders us to unjustly consume our wealth among ourselves and to kill one another, while Allah says:” O ye who believe, do not consume your wealth […]
- [34. Abu Dawūd Sijastani distorted a narration in which Mu'awiyah rejoiced at the death of Al-Hasan bin Ali (as).](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/34-abu-dawud-sijastani-distorted-a-narration-in-which-mu-awiyah-rejoiced-at-the-death-of-al-hasan-bin-ali-as/): Al-Tabarni (Died 360 AH) narrated like this :  حدثنا إبراهيم بن محمد بن عرق الحمصي، ثنا محمد بن مصفى، ثنا بقية، عن بحير بن سعد، عن خالد بن معدان، قال: وفد المقدام بن معدي كرب، وعمرو بن الأسود – رجل من الأسد من أهل قنسرين من أصحاب النبي صلى الله عليه وسلم – إلى معاوية رحمه الله، فقال معاوية للمقدام: أما علمت أن الحسن بن علي توفي؟ قال: فاسترجع المقدام. فقال له معاوية: أتراها مصيبة؟ قال: ولم لا أراها مصيبة؟ وقد وضعه رسول الله صلى الله عليه وسلم في حجره فقال: «هذا مني، وحسين من علي»، فقال للأسدي: ما تقول […]
- [33. Al-Tahawi distorted a narration in which Prophet (ﷺ) cursed 'Amr bin A'as.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/32-al-tahawi-distorted-a-narration-in-which-prophet-abused-amr-bin-a-as/): Muhammad bin Harun Al-Ruyani (Died 307 AH) narrated like this :  نا محمد بن المثنى، نا سهل بن حماد أبو عتاب الدلال، نا عيسى بن عبد الرحمن، نا عدي بن ثابت، عن البراء بن عازب قال: قال رسول الله صلى الله عليه وسلم: اللهم إن عمرو بن العاص هجاني، وهو يعلم أني لست بشاعر، فاهجه والعنه عدد ما هجاني – أو مكان ما هجاني Bar’a bin ‘Azib narrated that Prophet (ﷺ) said : O Allah, ‘Amr bin A’as has ridiculed me knowing well I do not say poetry. Ridicule and curse him in lieu of what he has ridiculed me. […]
- [32. Qadhi Abu Ya'la Al-Farra' distorted a narration in which Prophet (ﷺ) had cursed 'Amr bin Al-A'as.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/32-qadhi-abu-ya-la-al-farra-distorted-a-narration-in-which-prophet-had-cursed-amr-bin-al-a-as/): Abu Ya’la Al-Farra’ (Died 458 AH) narrated like thia :  ثم رأيته بعد ذلك في غريب الحديث لابن قتيبة، فقال: حدثنيه أبو الخطاب زياد بن يحيى بن حسان، قال: نا أبو عتاب، عن عيسى بن عبد الرحمن السلمي، قال: حدثني عدي بن ثابت، عن البراء بن عازب، أن رسول الله صلى الله عليه وسلَّم قال:  إن فلاناً هجاني وهو يعلم أني لست بشاعر، فاهجه اللهم والعنه عدد ما هجاني Then i saw after that Book Gharib ul Hadeeth by Ibn Qutaybah and he said : Narrated by Abul Khattab Ziyad bin Yahya bin Hasaan from Abu ‘Atab fron ‘Essa bin […]
- [31. Abdullah bin Ahmad bin Hanbal and Al-Bukhari distorted a narration in which Ali Ibn Abi Talib (as) said that he had more right over Caliphate than Abu Bakr, Umar and Uthman.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/31-ahmad-bin-hanbal-and-al-bukhari-distorted-a-narration-in-which-ali-ibn-abi-talib-as-deemed-himself-more-deserving-for-caliphate-than-abu-bakr-umar-and-uthman/): Al-Baladhuri (Died 279 AH) narrated like this :  حدثني روح بن عبد المؤمن، عن أبي عوانة، عن خالد الحذاء، عن عبد الرحمن بن أبي بكرة أن علياً أتاهم عائداً، فقال: ما لقي أحد من هذه الأمة ما لقيت، توفي رسول الله صلى الله عليه وسلم وأنا أحقُّ الناس بهذا الأمر، فبايع الناس أبا بكر، فاستخلف عمر فبايعت ورضيت وسلمت، ثم بايع الناس عثمان فبايعت وسلمت ورضيت، وهم الآن يميلون بيني وبين معاوية Abdur Rahman bin Abi Bakra narrated that Ali (as) came to them standing and said : No one in this Ummah has to face what i faced.Prophet (ﷺ) […]
- [30. Abu Bakr Al-Marwadhi tried to hide the Opinion of Ali Ibn Abi Talib (as) about Abu Bakr and Umar after they became Caliphs.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/30-abu-bakr-al-marwadhi-tried-to-hide-the-opinion-of-ali-ibn-abi-talib-as-about-abu-bakr-and-umar-after-they-became-caliphs/): Abdur Razaq San’ani (Died 211 AH) narrated a lengthy narration in which Abbas and Ali Ibn Abi Talib (as) went to ‘Umar to resolve a dispute upon which ‘Umar told them like this :  …..فلما قبض رسول الله صلى الله عليه وسلم قال أبو بكر: أنا ولي رسول الله صلى الله عليه وسلم بعده، أعمل فيه بما كان يعمل رسول الله صلى الله عليه وسلم فيها. ثم أقبل على علي والعباس فقال: وأنتما تزعمان أنه فيها ظالم فاجر والله يعلم أنه فيها صادق بار تابع للحق، ثم وليتها بعد أبي بكر سنتين من إمارتي، فعملت فيها بما عمل رسول الله […]
- [29. Abu Ya'la Mosuli tried to hide the Opinion of Ali Ibn Abi Talib (as) about Abu Bakr and Umar after they became Caliphs.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/29-abu-ya-la-mosuli-tried-to-hide-the-opinion-of-ali-ibn-abi-talib-as-about-abu-bakr-and-umar-after-they-became-caliphs/): Muslim bin Hajaj Neysaburi (Died 261 AH) narrated like this : وحدثني عبد الله بن محمد بن أسماء الضبعي، قال: حدثنا جويرية، عن مالك، عن الزهري، أن مالك بن أوسٍ حدثه، قال: أرسل إليّ عمر بن الخطاب، فجئته حين تعالى النهار، قال: فوجدته في بيته جالساً على سرير مفضياً إلى رماله، متكئاً على وسادة من أدم، فقال لي: يا مالُ، إنه قد دف أهل أبيات من قومك، وقد أمرت فيهم برضخ، فخذه فاقسمه بينهم. قال: قلت: لو أمرت بهذا غيري. قال: خذ يا مال. قال: فجاء يرفا، فقال: هل لك يا أمير المؤمنين في عثمان وعبد الرحمن بن عوف والزبير […]
- [28. Ahmad bin Hanbal tried to hide the Opinion of Ali Ibn Abi Talib (as) about Abu Bakr and Umar after they became Caliphs.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/28-ahmad-bin-hanbal-tried-to-hide-the-opinion-of-ali-ibn-abi-talib-as-about-abu-bakr-and-umar-after-they-became-caliphs/): Abdur Razaq San’ani (Died 211 AH) narrated a lengthy narration in which Abbas and Ali Ibn Abi Talib (as) went to ‘Umar to resolve a dispute upon which ‘Umar told them like this :  ……فلما قبض رسول الله صلى الله عليه وسلم قال أبو بكر: أنا ولي رسول الله صلى الله عليه وسلم بعده، أعمل فيه بما كان يعمل رسول الله صلى الله عليه وسلم فيها. ثم أقبل على علي والعباس فقال: وأنتما تزعمان أنه فيها ظالم فاجر والله يعلم أنه فيها صادق بار تابع للحق، ثم وليتها بعد أبي بكر سنتين من إمارتي، فعملت فيها بما عمل رسول الله […]
- [27. Al-Bukhari tried to hide the Opinion of Ali Ibn Abi Talib (as) about Abu Bakr and Umar after they became Caliphs.](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/27-al-bukhari-tried-to-hide-the-opinion-of-ali-ibn-abi-talib-as-about-abu-bakr-after-he-was-became-caliph/): Muslim bin Hajaj Neysaburi (Died 261 AH) narrated like this : وحدثني عبد الله بن محمد بن أسماء الضبعي، قال: حدثنا جويرية، عن مالك، عن الزهري، أن مالك بن أوسٍ حدثه، قال: أرسل إليّ عمر بن الخطاب، فجئته حين تعالى النهار، قال: فوجدته في بيته جالساً على سرير مفضياً إلى رماله، متكئاً على وسادة من أدم، فقال لي: يا مالُ، إنه قد دف أهل أبيات من قومك، وقد أمرت فيهم برضخ، فخذه فاقسمه بينهم. قال: قلت: لو أمرت بهذا غيري. قال: خذ يا مال. قال: فجاء يرفا، فقال: هل لك يا أمير المؤمنين في عثمان وعبد الرحمن بن عوف والزبير […]
- [26. Ibn Abī Khaythama tried to hide the name of Banu Ummayah which was one of the clan most hated by Prophet (ﷺ).](https://shiapen.com/deception/distortion-in-books-by-sunni-scholars/ibn-abi-khaythama-tried-to-hide-the-name-of-banu-ummayah-which-was-one-of-the-clan-most-hated-by-prophet/): Abu Ya’la Mosuli (Died 307 AH) narrated like this : حدثنا أحمد بن إبراهيم الدورقي، قال: حدثني حجاج بن محمد، حدثنا شعبة، عن أبي حمزة جارهم، عن حميد بن هلال، عن عبد الله بن مطرف، عن أبي برزة، قال: كان أبغض الأحياء إلى رسول الله (ص) بنو أمية وثقيف وبنو حنيفة Abu Barza’h Aslami narrated who said : “Prophet (ﷺ) used to hate Banu Ummayah, Banu Thaqeef and Banu Hanifa most in his life”. Musnad – Abu Ya’la // Volume 13 // Page 417 // Number 2 // Edn. Maktaba Rushd Riyadh Saudi Arabia. Now same narration is present by […]

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